Josue 7:14
And you shall come in the morning every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds and the kindred by its houses, and the house by the men.
Open Josue 7:14 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Accedetisque mane singuli per tribus vestras : et quamcumque tribum sors invenerit, accedet per cognationes suas, et cognatio per domos, domusque per viros.
- Septuagint (Swete)
- καὶ συναχθήσεσθε πάντες τὸ πρωὶ κατὰ φυλάς, καὶ ἔσται ἡ φυλὴ ἣν ἂν δείξῃ Κύριος, προσάξετε κατὰ δήμους· καὶ τὸν δῆμον ὃν ἐὰν δείξῃ Κύριος, προσάξετε κατ᾽ οἶκον· καὶ τὸν οἶκον ὃν ἐὰν δέξῃ Κύριος, προσάξετε κατ᾽ ἄνδρα.
- Hebrew (WLC)
- וְנִקְרַבְתֶּ֥ם בַּבֹּ֖קֶר לְשִׁבְטֵיכֶ֑ם וְהָיָ֡ה הַשֵּׁבֶט֩ אֲשֶׁר יִלְכְּדֶ֨נּוּ יְהוָ֜ה יִקְרַ֣ב לַמִּשְׁפָּח֗וֹת וְהַמִּשְׁפָּחָ֞ה אֲשֶֽׁר יִלְכְּדֶ֤נָּה יְהוָה֙ תִּקְרַ֣ב לַבָּתִּ֔ים וְהַבַּ֨יִת֙ אֲשֶׁ֣ר יִלְכְּדֶ֣נּוּ יְהוָ֔ה יִקְרַ֖ב לַגְּבָרִֽים
Haydock's commentary
Find. Hebrew, "it shall be the tribe which the Lord taketh." (Haydock)
This was done by lots, as on similar occasions, 1 Kings x. 20., and xiv. 41. When God authorized this method, there could be no danger in it. But to have recourse to lots without such authority, would be often tempting God. The apostles chose an apostle by lot: but they had first taken every precaution (Calmet) to select two persons, both fit for the important charge. (Haydock)
To commit the choice of sacred ministers to chance would be extremely improper. "We forbid the use of lots in the elections," said Honorius. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 2:17-22
Where then there is such impiety as this going on, what dreadful calamity must we not expect? And to be assured how sore vengeance they incur who are guilty of such sins as these, consider the examples of old. One single man, a common soldier, stole the sacred property, and all were smitten. Ye know, doubtless, the history I mean? I am speaking of Acham the son of Carmi, the man who stole the consecrated spoil. ( Joshua vii. 1-26 .) The time too when the Prophet spoke, was a time when their country was full of soothsayers, like that of the Philistines. ( Isa. ii. 6 .) Whereas now there are evils out of number at the full, and not one fears. Oh, henceforth let us take the alarm. …