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Judges 1:18

And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.

Challoner: GazaThese were three of the principal cities of the Philistines, famous both in sacred and profane history. They were taken at this time by the Israelites: but as they took no care to put garrisons in them, the Philistines soon recovered them.
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The verse in its languages

Vulgate (Clementine)
Cepitque Judas Gazam cum finibus suis, et Ascalonem, atque Accaron cum terminis suis.
Septuagint (Swete)
καὶ οὐκ ἐκληρονόμησεν Ἰούδας τὴν Γάζαν οὐδὲ τὰ ὅρια αὐτῆς, οὐδὲ τὴν Ἀσκάλωνα οὐδὲ τὰ ὅρια αὐτῆς, οὐδὲ τὴν Ἀκκαρὼν οὐδὲ τὰ ὅρια αὐτῆς, οὐδὲ τὴν Ἄζωτον οὐδὲ τὰ περισπόρια αὐτῆς.
Hebrew (WLC)
וַיִּלְכֹּ֤ד יְהוּדָה֙ אֶת עַזָּ֣ה וְאֶת גְּבוּלָ֔הּ וְאֶֽת אַשְׁקְל֖וֹן וְאֶת גְּבוּלָ֑הּ וְאֶת עֶקְר֖וֹן וְאֶת גְּבוּלָֽהּ

Haydock's commentary

Gaza, &c. These were three of the principal cities of the Philistines, famous both in sacred and profane history. They were taken at this time by the Israelites; but as they took no care to put garrisons in them, the Philistines soon recovered them again, (Challoner) or perhaps the villages and territory were only seized by Juda; the cities being too well defended. Josue had not attacked them, Josue xii. 3. Josephus says that only Ascalon and Azotus, in the plain, fell into the hands of the Israelites; and the Roman Septuagint reads with a negation, (Calmet) which is inserted by Grabe in his edition as an interpolation, or as a peculiarity of the Alexandrian manuscripts, "and Juda did [not] possess Gaza with its dependencies, and Ascalon....and Accaron....and Azotus, with its fields around." (Haydock)

The situation of Gaza, Ascalon and Accaron in the plain, would seem to secure them from being captured, ver. 19. St. Augustine and Procopius admit the negation. But the original and all the versions reject it, so that the children of Juda must have had possession of these cities at least for a short time. (Calmet) See chap. xv., and xvi., and 1 Kings vi. 17. (Menochius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.