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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Judges 6:39

And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.

Open Judges 6:39 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Dixitque rursus ad Deum : Ne irascatur furor tuus contra me si adhuc semel tentavero, signum quærens in vellere. Oro ut solum vellus siccum sit, et omnis terra rore madens.
Septuagint (Swete)
καὶ εἶπεν Γεδεὼν πρὸς τὸν θεόν Μὴ δὴ ὀργισθήτω ὁ θυμός σου ἐν ἐμοί, καὶ λαλήσω ἔτι ἅπαξ· πειράσω δὲ καί γε ἔτι ἅπαξ ἐν τῷ πόκῳ, καὶ γενέσθω ἡ ξηρασία ἐπὶ τὸν πόκον μόνον, καὶ ἐπὶ πᾶσαν τὴν γῆν γενηθήτω δρόσος.
Hebrew (WLC)
וַיֹּ֤אמֶר גִּדְעוֹן֙ אֶל הָ֣אֱלֹהִ֔ים אַל יִ֤חַר אַפְּךָ֙ בִּ֔י וַאֲדַבְּרָ֖ה אַ֣ךְ הַפָּ֑עַם אֲנַסֶּ֤ה נָּא רַק הַפַּ֨עַם֙ בַּגִּזָּ֔ה יְהִי נָ֨א חֹ֤רֶב אֶל הַגִּזָּה֙ לְבַדָּ֔הּ וְעַל כָּל הָאָ֖רֶץ יִֽהְיֶה טָּֽל

The Fathers on this verse

St Augustine A Treatise on the Grace of Christ, and on Original Sin, The Righteous Men Who Lived in the Time of the Law Were for All that Not Under the Law, But Under Grace. The Grace of the New Testament Hidden Under the Old

Death indeed reigned from Adam until Moses, because it was not possible even for the law given through Moses to overcome it: it was not given, in fact, as something able to give life; but as something that ought to show those that were dead and for whom grace was needed to give them life, that they were not only prostrated under the propagation and domination of sin, but also convicted by the additional guilt of breaking the law itself: not in order that any one might perish who in the mercy of God understood this even in that early age; but that, destined though he was to punishment, owing to the dominion of death, and manifested, too, as guilty through his own violation of the law, he might seek God’s help, and so where sin abounded, grace might much more abound, even the grace which alone delivers from the body of this death. …

St Augustine Expositions on the Book of Psalms, Psalm XLVI

9. “The heathen are troubled” ( ver. 6 ). And how troubled? why troubled? To cast down the City of God, in the midst whereof is God? To overthrow the tabernacle sanctified, which God helpeth with His Countenance? No: with a wholesome trouble are the heathen now troubled. For what followeth? “And the kingdoms are bowed.” Bowed, saith He, are the kingdoms; not now erected that they may rage, but bowed that they may adore. When were the kingdoms bowed? When that came to pass which was predicted in another Psalm, “All kings shall fall down before Him, all nations shall serve Him.” What cause made the kingdoms to bow? Hear the cause. “The Most High gave His Voice, and the earth was moved.” The fanatics of idolatry, like frogs in the marshes, clamoured, the more tumultuously, the more sordidly, in filth and mire. …

St Augustine Expositions on the Book of Psalms, Psalm CXXXVIII

7. “Let all the kings of the earth confess to Thee, O Lord” ( ver. 4 ). So shall it be, and so it is, and that daily; and it is shown that it was not said in vain, save that it was future. But neither let them, when they confess to Thee, when they praise Thee, desire earthly things of Thee. For what shall the kings of the earth desire? Have they not already sovereignty? Whatever more a man desire on earth, sovereignty is the highest point of his desire. What more can he desire? It must needs be some loftier eminence. But perhaps the loftier it is, the more dangerous. And therefore the more exalted kings are in earthly eminence, the more ought they to humble themselves before God. …

St Jerome The Letters of St. Jerome, To Paulinus

3. In speaking thus I am not laying myself open to a charge of inconsistency or condemning the course which I have myself taken. It is not, I believe, for nothing that I, like Abraham, have left my home and people. But I do not presume to limit God’s omnipotence or to restrict to a narrow strip of earth Him whom the heaven cannot contain. Each believer is judged not by his residence in this place or in that but according to the deserts of his faith. …