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Judges 6:8

And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,

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The verse in its languages

Vulgate (Clementine)
Qui misit ad eos virum prophetam, et locutus est : Hæc dicit Dominus Deus Israël : Ego vos feci conscendere de Ægypto, et eduxi vos de domo servitutis,
Septuagint (Swete)
καὶ ἐξαπέστειλεν Κύριος ἄνδρα προφήτην πρὸς τοὺς υἱοὺς Ἰσραήλ, καὶ εἶπεν αὐτοῖς Τάδε λέγει Κύριος ὁ θεὸς Ἰσραήλ Ἐγώ εἰμι ὃς ἀνήγαγον ὑμᾶς ἐκ γῆς Αἰγύπτου, καὶ ἐξήγαγον ὑμᾶς ἐξ οἴκου δουλίας ὑμῶν,
Hebrew (WLC)
וַיִּשְׁלַ֧ח יְהוָ֛ה אִ֥ישׁ נָבִ֖יא אֶל בְּנֵ֣י יִשְׂרָאֵ֑ל וַיֹּ֨אמֶר לָהֶ֜ם כֹּה אָמַ֥ר יְהוָ֣ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י הֶעֱלֵ֤יתִי אֶתְכֶם֙ מִמִּצְרַ֔יִם וָאֹצִ֥יא אֶתְכֶ֖ם מִבֵּ֥ית עֲבָדִֽים

Haydock's commentary

A prophet. The people no sooner repent, than God shews them mercy. (Haydock)

The name of this prophet is unknown. The Jews say it was Phinees; others think it was an angel in human shape: but he might be one divinely commissioned on this occasion, to make an exhortation to the people, assembled on some of the great festivals, (see chap. ii. 1.; Calmet) though he might continue to exercise his authority afterwards. (Menochius)

St. Augustine (q. 31,) thinks that the angel (ver. 11,) is here called a prophet, because he appeared in human form. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.