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Judges 9:2

Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.

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The verse in its languages

Vulgate (Clementine)
Loquimini ad omnes viros Sichem : Quid vobis est melius, ut dominentur vestri septuaginta viri omnes filii Jerobaal, an ut dominetur unus vir ? simulque considerate quod os vestrum et caro vestra sum.
Septuagint (Swete)
Λαλήσατε δὴ ἐν τοῖς ὠσὶν πάντων τῶν ἀνδρῶν Συχέμ Τί τὸ ἀγαθὸν ὑμῖν, κυριεῦσαι ὑμῶν ἑβδομήκοντα ἄνδρας, πάντας υἱοὺς Ἰεροβάαλ, ἢ κυριεύειν ὑμῶν ἄνδρα ἕνα; καὶ μνήσθητε ὅτι ὀστοῦν ὑμῶν καὶ σὰρξ ὑμῶν εἰμι.
Hebrew (WLC)
דַּבְּרוּ נָ֞א בְּאָזְנֵ֨י כָל בַּעֲלֵ֣י שְׁכֶם֮ מַה טּ֣וֹב לָכֶם֒ הַמְשֹׁ֨ל בָּכֶ֜ם שִׁבְעִ֣ים אִ֗ישׁ כֹּ֚ל בְּנֵ֣י יְרֻבַּ֔עַל אִם מְשֹׁ֥ל בָּכֶ֖ם אִ֣ישׁ אֶחָ֑ד וּזְכַרְתֶּ֕ם כִּֽי עַצְמֵכֶם וּבְשַׂרְכֶ֖ם אָנִֽי

Haydock's commentary

Men, particularly to those who have the greatest influence. Hebrew Bahalim. (Menochius)

The argumentation of Abimelech tended to prove that monarchy was the most perfect and eligible form of government, and that it would be hard upon the people, and greatly weaken the state, if seventy princes were to be supported in all the dignity of kings. But it was easy to discern the fallacy of his reasons. The dignity of judge was not hereditary, and it does not appear that the sons of Gedeon claimed it. If it had belonged to his family, the eldest would have been entitled to it, or any of the children, in preference to this son of the servant, ver. 18. He was, indeed, born at Sichem; but the others were by no means strangers: (Calmet) and what right had the men of this town to give a ruler to Israel? (Haydock)

Flesh, an usual expression in Scripture to denote kindred, ver. 3., Genesis ii. 23., and 2 Kings xix. 13. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.