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Judges 9:23

And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,

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The verse in its languages

Vulgate (Clementine)
Misitque Dominus spiritum pessimum inter Abimelech et habitatores Sichem : qui cœperunt eum detestari,
Septuagint (Swete)
καὶ ἐξαπέστειλεν ὁ θεὸς πνεῦμα πονηρὸν ἀνὰ μέσον Ἀβειμέλεχ καὶ ἀνὰ μέσον τῶν ἀνδρῶν Σικίμων, καὶ ἠθέτησαν ἄνδρες Σικίμων ἐν τῷ οἴκῳ Ἀβειμέλεχ·
Hebrew (WLC)
וַיִּשְׁלַ֤ח אֱלֹהִים֙ ר֣וּחַ רָעָ֔ה בֵּ֣ין אֲבִימֶ֔לֶךְ וּבֵ֖ין בַּעֲלֵ֣י שְׁכֶ֑ם וַיִּבְגְּד֥וּ בַעֲלֵי שְׁכֶ֖ם בַּאֲבִימֶֽלֶךְ

Haydock's commentary

Spirit. God permitted the spirit of discord to arise, like an executioner, (Calmet) to punish the sins both of the ruler and of his subjects. (Haydock)

St. Augustine (q. 45.) observes, that God caused the people to be sorry for what they had done: but they afterwards proceeded to acts of violence and enmity, at the instigation of the devil, to whose advice they gave ear, in consequence of their former transgression. (Worthington)

The common people began to open their eyes, and beheld the cruelty of Abimelech, and of some of the principal citizens, who had espoused his cause, with abhorrence. (Menochius)

They reflected on the justice of Joatham's parable, which tended to rouse them not to suffer the tyrant to remain unpunished any longer. (Haydock)

Detest him. Hebrew, "revolted against (or dealt treacherously with) Abimelech, (24) that the crime (or punishment of the murder) of the, &c., might come, and their blood be laid upon," &c. (Haydock)

God permitted that Abimelech should be punished by those very men who had been the occasion of his sin. To obtain the sceptre over them, he had committed the most horrible cruelty. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.