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Judith 16:23

And Judith offered for an anathema of oblivion all the arms of Holofernes, which the people gave her, and the canopy that she had taken away out of his chamber.

Challoner: An anathema of oblivionThat is, a gift or offering made to God, by way of an everlasting monument, to prevent the oblivion or forgetting so great a benefit.
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The verse in its languages

Vulgate (Clementine)
Porro Judith universa vasa bellica Holofernis, quæ dedit illi populus, et conopeum quod ipsa sustulerat de cubili ipsius, obtulit in anathema oblivionis.
Septuagint (Swete) shown from Judith 16:19
καὶ ἀνέθηκεν Ἰουδεὶθ πάντα τὰ σκεύη Ὀλοφέρνου ὅσα ἔδωκεν ὁ λαὸς αὐτῇ, καὶ τὸ κωνώπιον ὃ ἔλαβεν ἑαυτῇ ἐκ τοῦ κοιτῶνος αὐτοῦ εἰς ἀνάθημα τῷ θεῷ ἔδωκεν.

Haydock's commentary

An anathema of oblivion. That is, a gift or offering made to God, by way of an everlasting monument, to prevent the oblivion or the forgetting of so great a benefit. (Challoner)

Yet some would read (Calmet) oblationis, instead of oblivionis. (Tirinus)

Greek and Syriac say nothing of oblivion. The Scriptures, and pagan histories, are full of such monuments of gratitude, to perpetuate the memory of benefits received from above. (Calmet)

Greek, "to the Lord, all the vessels," or furniture, chap. xv. 14. (Haydock)

Joseph called one of his sons, Manasses, because God had caused him to forget his former toils, Genesis xli. 51. (Menochius)

Judith's husband had the same name; and this victory made her forget past sorrow. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

The Apostolic Constitutions Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons, Sec. III. Ordination and Duties of the Clergy

XXV . And I Lebbæus, surnamed Thaddæus , make this constitution in regard to widows: A widow is not ordained; yet if she has lost her husband a great while, and has lived soberly and unblameably, and has taken extraordinary care of her family, as Judith and Anna, those women of great reputation, let her be chosen into the order of widows. But if she has lately lost her yokefellow, let her not be believed, but let her youth be judged of by the time; for the affections do sometimes grow aged with men, if they be not restrained by a better bridle .