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Leviticus 11:3

Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.

Challoner: Hoof divided, and cheweth the cudThe dividing of the hoof and chewing of the cud, signify discretion between good and evil, and meditating on the law of God; and where either of these is wanting a man is unclean. In like manner fishes were reputed unclean that had not fins and scales: that is, souls that did not raise themselves up by prayer and cover themselves with the scales of virtue.
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The verse in its languages

Vulgate (Clementine)
omne quod habet divisam ungulam, et ruminat in pecoribus, comedetis.
Septuagint (Swete)
πᾶν κτῆνος διχηλοῦν ὁπλὴν καὶ ὀνυχιστῆρας ὀνυχίζον δύο χηλῶν καὶ ἀνάγον μηρυκισμόν, ἐν τοῖς κτήνεσιν, ταῦτα φάγεσθε.
Hebrew (WLC)
כֹּ֣ל מַפְרֶ֣סֶת פַּרְסָ֗ה וְשֹׁסַ֤עַת שֶׁ֨סַע֙ פְּרָסֹ֔ת מַעֲלַ֥ת גֵּרָ֖ה בַּבְּהֵמָ֑ה אֹתָ֖הּ תֹּאכֵֽלוּ

Haydock's commentary

Hoof divided, and cheweth the cud. The dividing the hoof, and chewing the cud, signify discretion between good and evil, and meditating on the law of God: and where either of these is wanting, a man is unclean. In like manner, fishes were reputed unclean that had not fins and scales: that is, souls that did not raise themselves up by prayer, and cover themselves with the scales of virtues, (Challoner) particularly of mortification and penance. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.