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Leviticus 11:7

And the swine, which, though it divideth the hoof, cheweth not the cud.

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The verse in its languages

Vulgate (Clementine)
Et sus : qui cum ungulam dividat, non ruminat.
Septuagint (Swete)
καὶ τὸν ὗν, ὅτι διχηλεῖ ὁπλὴν τοῦτο καὶ ὀνυχίζει ὄνυχας ὁπλῆς, καὶ τοῦτο οὐκ ἀνάγει μηρυκισμόν, ἀκάθαρτον τοῦτο ὑμῖν.
Hebrew (WLC)
וְאֶת הַ֠חֲזִיר כִּֽי מַפְרִ֨יס פַּרְסָ֜ה ה֗וּא וְשֹׁסַ֥ע שֶׁ֨סַע֙ פַּרְסָ֔ה וְה֖וּא גֵּרָ֣ה לֹֽא יִגָּ֑ר טָמֵ֥א ה֖וּא לָכֶֽם

Haydock's commentary

Swine. This animal was abhorred by many other nations. If an Egyptian happened to touch one, he plunged into the Nile. (Herodotus ii. 47.) Few are to be seen in the East. Yet the people of Crete and of Samos held swine in veneration; and they were offered in sacrifice to Venus, by the Cyprians. They seem designed for slaughter, as they are good for nothing alive. They are very subject to leprosy. (Calmet)

The Jews would hardly name them, but called them "the beast." Old Eleazer was strongly instigated to pretend at least to eat swine's flesh, but preferred a painful death before the transgression of God's law, 2 Machabees vi. 18. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.