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Leviticus 17:11

Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.

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The verse in its languages

Vulgate (Clementine)
quia anima carnis in sanguine est : et ego dedi illum vobis, ut super altare in eo expietis pro animabus vestris, et sanguis pro animæ piaculo sit.
Septuagint (Swete)
ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν, καὶ ἐγὼ δέδωκα αὐτὸ ὑμῖν ἐπὶ τοῦ θυσιαστηρίου ἐξιλάσκεσθαι περὶ τῶν ψυχῶν ὑμῶν· τὸ γὰρ αἷμα αὐτοῦ ἀντὶ τῆς ψυχῆς ἐξιλάσεται.
Hebrew (WLC)
כִּ֣י נֶ֣פֶשׁ הַבָּשָׂר֮ בַּדָּ֣ם הִוא֒ וַאֲנִ֞י נְתַתִּ֤יו לָכֶם֙ עַל הַמִּזְבֵּ֔חַ לְכַפֵּ֖ר עַל נַפְשֹׁתֵיכֶ֑ם כִּֽי הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר

Haydock's commentary

Life, (anima). The sensitive soul depends on the blood. The soul and the blood are often used in the same sense. (Deuteronomy xii. 23 and Psalm xxix. 10.) Sanguine quærendi reditus animâque litandum, Argolicâ. (Virgil, Æneid ii.) (Calmet)

If any one think that blood is the soul of cattle, we need not examine this question very nicely. (St. Augustine, q. 57) (Du Hamel)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.