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Leviticus 17:8

And thou shalt say to them: The man of the house of Israel, and of the strangers who sojourn among you, that offereth a holocaust or a victim,

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The verse in its languages

Vulgate (Clementine)
Et ad ipsos dices : Homo de domo Israël, et de advenis qui peregrinantur apud vos, qui obtulerit holocaustum sive victimam,
Septuagint (Swete)
Καὶ ἐρεῖς πρὸς αὐτούς Ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ἰσραὴλ καὶ ἀπὸ τῶν υἱῶν τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν ὃς ἂν ποιήσῃ ὁλοκαύτωμα ἢ θυσίαν
Hebrew (WLC)
וַאֲלֵהֶ֣ם תֹּאמַ֔ר אִ֥ישׁ אִישׁ֙ מִבֵּ֣ית יִשְׂרָאֵ֔ל וּמִן הַגֵּ֖ר אֲשֶׁר יָג֣וּר בְּתוֹכָ֑ם אֲשֶׁר יַעֲלֶ֥ה עֹלָ֖ה אוֹ זָֽבַח

The Fathers on this verse

Tertullian An Answer to the Jews, Of Sacrifices

So, again, we show that sacrifices of earthly oblations and of spiritual sacrifices were predicted; and, moreover, that from the beginning the earthly were foreshown, in the person of Cain, to be those of the “elder son,” that is, of Israel; and the opposite sacrifices demonstrated to be those of the “younger son,” Abel, that is, of our people. For the elder, Cain, offered gifts to God from the fruit of the earth; but the younger son, Abel, from the fruit of his ewes. “God had respect unto Abel, and unto his gifts; but unto Cain and unto his gifts He had not respect. And God said unto Cain, Why is thy countenance fallen? hast thou not, if thou offerest indeed aright, but dost not divide aright, sinned? Hold thy peace. For unto thee shalt thy conversion be and he shall lord it over thee. …