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Leviticus 23:5

The first month, the fourteenth day of the month at evening, is the phase of the Lord:

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The verse in its languages

Vulgate (Clementine)
Mense primo, quartadecima die mensis ad vesperum, Phase Domini est :
Septuagint (Swete)
ἐν τῷ πρώτῳ μηνὶ ἐν τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς ἀνὰ μέσον τῶν ἑσπερινῶν πάσχα τῷ κυρίῳ.
Hebrew (WLC)
בַּחֹ֣דֶשׁ הָרִאשׁ֗וֹן בְּאַרְבָּעָ֥ה עָשָׂ֛ר לַחֹ֖דֶשׁ בֵּ֣ין הָעַרְבָּ֑יִם פֶּ֖סַח לַיהוָֽה

The Fathers on this verse

Tertullian The Five Books Against Marcion, How the Steps in the Passion of the Saviour Were Predetermined in Prophecy. The Passover. The Treachery of Judas. The Institution of the Lord's Supper. The Docetic Error of Marcion Confuted by the Body and the Blood of the Lord Jesus Christ

In like manner does He also know the very time it behoved Him to suffer, since the law prefigures His passion. Accordingly, of all the festal days of the Jews He chose the passover. In this Moses had declared that there was a sacred mystery: “It is the Lord’s passover.” How earnestly, therefore, does He manifest the bent of His soul: “With desire I have desired to eat this passover with you before I suffer.” What a destroyer of the law was this, who actually longed to keep its passover! Could it be that He was so fond of Jewish lamb? But was it not because He had to be “led like a lamb to the slaughter; and because, as a sheep before her shearers is dumb, so was He not to open His mouth,” that He so profoundly wished to accomplish the symbol of His own redeeming blood? He might also have been betrayed by any stranger, did I not find that even here too He fulfilled a Psalm: “He who did ea …

Anatolius of Alexandria Anatolius of Alexandria, Chapter XI

Moreover, the allegation which they sometimes make against us, that if we pass the moon’s fourteenth we cannot celebrate the beginning of the Paschal feast in light, neither moves nor disturbs us. For, although they lay it down as a thing unlawful, that the beginning of the Paschal festival should be extended so far as to the moon’s twentieth; yet they cannot deny that it ought to be extended to the sixteenth and seventeenth, which coincide with the day on which the Lord rose from the dead. But we decide that it is better that it should be extended even on to the twentieth day, on account of the Lord’s day, than that we should anticipate the Lord’s day on account of the fourteenth day; for on the Lord’s day was it that light was shown to us in the beginning, and now also in the end, the comforts of all present and the tokens of all future blessings. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).