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Leviticus 26:4

And the ground shall bring forth its increase, and the trees shall be filled with fruit.

Open Leviticus 26:4 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
et terra gignet germen suum, et pomis arbores replebuntur.
Septuagint (Swete)
καὶ δώσω τὸν ὑετὸν ὑμῖν ἐν καιρῷ αὐτοῦ, καὶ ἡ γῆ δώσει τὰ γενήματα αὐτῆς, καὶ τὰ ξύλα τῶν πεδίων ἀποδώσει τὸν καρπὸν αὐτῶν·
Hebrew (WLC)
וְנָתַתִּ֥י גִשְׁמֵיכֶ֖ם בְּעִתָּ֑ם וְנָתְנָ֤ה הָאָ֨רֶץ֙ יְבוּלָ֔הּ וְעֵ֥ץ הַשָּׂדֶ֖ה יִתֵּ֥ן פִּרְיֽוֹ

The Fathers on this verse

St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter I. 15-18

19. Expel, therefore, from your hearts carnal thoughts, that you may be really under grace, that you may belong to the New Testament. Therefore is life eternal promised in the New Testament. Read the Old Testament, and see that the same things were enjoined upon a people yet carnal as upon us. For to worship one God is also enjoined upon us. “Thou shalt not take the name of the Lord thy God in vain” is also enjoined upon us, which is the second commandment. “Observe the Sabbath-day” is enjoined on us more than on them, because it is commanded to be spiritually observed. For the Jews observe the Sabbath in a servile manner, using it for luxuriousness and drunkenness. How much better would their women be employed in spinning wool than in dancing on that day in the balconies? God forbid, brethren, that we should call that an observance of the Sabbath. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).