Luke 2:19

The shepherds were filled with astonishment at the things that they saw and heard, and so they left their sheepfolds, and set out by night to Bethlehem, seeking for the light of the Savior; and therefore it is said, They spoke one to another, &c.

As men who were truly watching, they said not, Let us see (the child; but) the word which has come to pass, i.e. the Word which was from the beginning, let us see how it has been made flesh for us, since this very Word is the Lord. For it follows, Which the Lord has made, and has shown to us; i.e. Let us see how the Lord has made Himself, and has shown His flesh to us.

How remarkably Scripture weighs the import of each word. For when we behold the flesh of the Lord, we behold the Word, which is the Son. Let not this seem to you a slight example of faith, because of the humble character of the shepherds. For simplicity is sought for, not pride. It follows, And they came in haste. For no one indolently seeks after Christ.

But because they came in haste, and not with loitering steps, it follows, They found Mary, (i.e. her who had brought Jesus into the world,) and Joseph, (i.e. the guardian of our Lord’s birth,) and the babe lying in the manger, (i.e. the Savior Himself.)

It seems to succeed in due order, that after having rightly celebrated the incarnation of the Word, we should at length come to behold the actual glory of that Word. Hence it follows: But when they saw it, they made known the word which had been spoken to them.

Beholding with hidden faith indeed the happy events which had been told them, and not content with marveling at the reality of those things which at the very first they saw and embraced when the Angel told them, they began to relate them not only to Mary and Joseph, but to the others also (and what is more they impressed them on their minds,) as it follows, And all who heard it marveled. For how could it be otherwise, at the sight of one of the heavenly host upon earth, and earth in peace reconciled to heaven; and that ineffable Child binding together in one, by His divinity, heavenly things, by His humanity, earthly things, and by this conjunction of Himself ejecting a wonderful union!

Not only do they marvel at the mystery of the incarnation, but also at so wonderful an attestation of the shepherds, men who could not have devised these unheard of things, but were with simple eloquence proclaiming the truth.

Esteem not the words of the shepherds as mean and despicable For from the shepherds Mary increases her faith, as it follows: Mary kept all these sayings, and pondered them in her heart. Let us learn the chastity of the sacred Virgin in all things, who no less chaste in her words than in her body, gathered up in her heart the materials of faith.

For keeping the laws of virgin modesty, she who had known the secrets of Christ would divulge them to no one, but comparing what she had read in prophecy with what she now acknowledged to have taken place, she did not utter them with the mouth, but preserved them shut up in her heart.

Whatever the Angel had said to her, whatever she had heard from Zacharias, and Elisabeth, and the shepherds, she collected them all in her mind, and comparing them together, perceived in all one harmony. Truly, He was God who was born from her.

AS. But every one rejoiced in the nativity of Christ, not with human feelings, as men are wont to rejoice when a son is born, but at the presence of Christ and the luster of the Divine light. As it follows: And the shepherds returned, glorifying and praising God for every thing they had heard, &c.

That is to say, from the Angels, and had seen, i.e. in Bethlehem, as it was told them, i.e. they glory in this, that when they came they found it even as it was told them, or as it was told them they give praise and glory to God. For this they were told by the Angels to do, not in very word commanding them, but setting before them the form of devotion when they sung glory to God in the highest.

To speak in a mystery, let the shepherds of spiritual flocks, (nay, all the faithful,) after the example of, these shepherds, go in thought even to Bethlehem, and celebrate the incarnation of Christ with due honors. Let us go indeed casting aside all fleshly lusts, with the whole desire of the mind even to the heavenly Bethlehem, (i.e. the house of the living bread,) that He whom they saw crying in the manger we may deserve to see reigning on the throne of His Father. And such bliss as this is not to be sought for with sloth and idleness, but with eagerness must we follow the footsteps of Christ. When they saw Him they knew Him; and let us haste to embrace in the fullness of our love those things which were spoken of our Savior, that when the time shall come that we shall see with perfect knowledge we may be able to comprehend them.

Again, the shepherds of the Lord’s flock by contemplating the life of the fathers who went before them, (which preserved the bread of life,) enter as it were the gates of Bethlehem, and find therein none other than the virgin beauty of the Church, that is, Mary; the manly company of spiritual doctors, that is, Joseph; and the lowly coming of Christ contained in the pages of Holy Scripture, that is, the infant child Christ, laid in the manger.

That was the manger which Israel knew not, according to those words of Isaiah, The ox knows his owner, and the ass his master’s crib.

The shepherds did not hide in silence what they knew, because to this end have the Shepherds of the Church been ordained, that what they have learned in the Scriptures they might explain to their hearers.

The masters of the spiritual flocks also, while others sleep, at one time by contemplation enter into the heavenly places, at another time pass around them by seeking the examples of the faithful, at another time by teaching return to the public duties of the pastoral office.

Every one of us, even he who is supposed to live as a private person, exercises the office of shepherd, if, keeping together a multitude of good actions and pure thoughts, he strive to rule them with due moderation, to feed them with the food of the Scriptures, and to preserve them against the snares of the devil.

17. I cannot conceive, therefore, how she could have been healed if such a death of mine had transfixed the bowels of her love. Where then would have been her so earnest, frequent, and unintermitted prayers to Thee alone? But couldst Thou, most merciful God, despise the “contrite and humble heart” of that pure and prudent widow, so constant in alms-deeds, so gracious and attentive to Thy saints, not permitting one day to pass without oblation at Thy altar, twice a day, at morning and even-tide, coming to Thy church without intermission, not for vain gossiping, nor old wives’ “fables,” but in order that she might listen to Thee in Thy sermons, and Thou to her in her prayers? Couldst Thou, Thou by whose gift she was such, despise and disregard without succouring the tears of such a one, wherewith she entreated Thee not for gold or silver, nor for any changing or fleeting good, but for the …