Luke 5:28
And leaving all things, he rose up and followed him.
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- Vulgate (Clementine)
- Et relictis omnibus, surgens secutus est eum.
- Greek New Testament (SBLGNT)
- καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῷ.
Haydock's commentary
The profane Julian charged St. Matthew with levity, in leaving all and following a stranger at one word. But hereby is seen the marvellous efficacy of Christ's word and internal working, which in a moment can alter the heart of man, and cause him to despise what before was most near and dear to him. And this was done not only whilst Christ was living on earth, but daily in his Church. Thus St. Anthony, St. Francis, and others, hearing this word in the Church, forsook all and followed Jesus. (St. Jerome, in Matt. ix.; St. Athanasius, in vita. St. Anthony; St. Augustine, Confess. lib. viii. chap. 11.; St. Bonaventure, in vit. St. Francis.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine The Harmony of the Gospels, Of the Calling of Matthew, and of the Question Whether Matthew’s Own Account is in Harmony with Those of Mark and Luke When They Speak of Levi the Son of Alphaeus
59. Matthew next continues his narrative in the following terms: “And as Jesus passed forth from thence, He saw a man named Matthew, sitting at the receipt of custom: and He saith unto him, Follow me. And he arose and followed Him.” Mark gives this story also, and keeps the same order, bringing it in after the notice of the healing of the man who was sick of the palsy. His version runs thus: “And He went forth again by the sea-side; and all the multitude resorted unto Him, and He taught them. And as He passed by, He saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose, and followed Him.” There is no contradiction here; for Matthew is the same person with Levi. Luke also introduces this after the story of the healing of the same man who was sick of the palsy. …
St Augustine The Harmony of the Gospels, Of the Feast at Which It Was Objected at Once that Christ Ate with Sinners, and that His Disciples Did Not Fast; Of the Circumstance that the Evangelists Seem to Give Different Accounts of the Parties by Whom These Objections Were Alleged; And of the Question Whether Matthew and Mark and Luke are Also in Harmony with Each Other in the Reports Given of the Words of These Persons, and of the Replies Returned by the Lord
60. Matthew, accordingly, goes on to say: “And it came to pass, as He sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and His disciples;” and so on, down to where we read, “But they put new wine into new bottles, and both are preserved.” Here Matthew has not told us particularly in whose house it was that Jesus was sitting at meat along with the publicans and sinners. This might make it appear as if he had not appended this notice in its strict order here, but had introduced at this point, in the way of reminiscence, something which actually took place on a different occasion, were it not that Mark and Luke, who repeat the account in terms thoroughly similar, have made it plain that it was in the house of Levi, that is to say, Matthew, that Jesus sat at meat, and all these sayings were uttered which follow. …