Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Malachias 2:15

Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.

Open Malachias 2:15 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Nonne unus fecit, et residuum spiritus ejus est ? et quid unus quærit, nisi semen Dei ? custodite ergo spiritum vestrum, et uxorem adolescentiæ tuæ noli despicere.
Septuagint (Swete)
καὶ οὐ καλὸν ἐποίησεν καὶ ὑπόλιμμα πνεύματος αὐτοῦ; καὶ εἴπατε Τί ἄλλο ἢ σπέρμα ζητεῖ ὁ θεός; καὶ φυλάξασθε ἐν τῷ πνεύματι ὑμῶν, καὶ γυναῖκα νεότητός σου μὴ ἐνκαταλίπῃς·
Hebrew (WLC)
וְלֹא אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֨וּחַ֙ ל֔וֹ וּמָה֙ הָֽאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל יִבְגֹּֽד

Haydock's commentary

His spirit. Eve received a soul from God, like Adam. Hebrew, "One (Abraham, Chaldean styled one, Ezechiel xxxiii. 24.) did it not, and he had the," &c. Septuagint vary. The text is very obscure. (Calmet) See Cap. Crit. iv. p. 317.; Grabe prologue.

A strange god did not make women. The human race is best propagated, where polygamy and divorces are rejected. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Tertullian The Five Books Against Marcion, Moses, Allowing Divorce, and Christ Prohibiting It, Explained. John Baptist and Herod. Marcion's Attempt to Discover an Antithesis in the Parable of the Rich Man and the Poor Man in Hades Confuted. The Creator's Appointment Manifested in Both States

But Christ prohibits divorce, saying, “Whosoever putteth away his wife, and marrieth another, committeth adultery; and whosoever marrieth her that is put away from her husband, also committeth adultery.” In order to forbid divorce, He makes it unlawful to marry a woman that has been put away. Moses, however, permitted repudiation in Deuteronomy: “When a man hath taken a wife, and hath lived with her, and it come to pass that she find no favour in his eyes, because he hath found unchastity in her; then let him write her a bill of divorcement and give it in her hand, and send her away out of his house.” You see, therefore, that there is a difference between the law and the gospel, between Moses and Christ? To be sure there is! But then you have rejected that other gospel which witnesses to the same verity and the same Christ. …

The Apostolic Constitutions Book VI, Sec. III. The Heresies Attacked by the Apostles

XIV . On whose account also we, who are now assembled in one place, Peter and Andrew ; James and John , sons of Zebedee; Philip and Bartholomew ; Thomas and Matthew ; James the son of Alphæus, and Lebbæus who is surnamed Thaddæus ; and Simon the Canaanite, and Matthias , who instead of Judas was numbered with us; and James the brother of the Lord and bishop of Jerusalem, and Paul the teacher of the Gentiles, the chosen vessel, having all met together, have written to you this Catholic doctrine for the confirmation of you, to whom the oversight of the universal Church is committed: wherein we declare unto you, that there is only one God Almighty, besides whom there is no other, and that you must worship and adore Him alone, through Jesus Christ our Lord, in the most holy Spirit; that you are to make use of the sacred Scriptures, the law, and the prophets; to honour your parents; to avoid …

The Apostolic Constitutions Book VI, Sec. V. The Teaching of the Apostles in Opposition to Jewish and Gentile Superstitions, Especially in Regard to Marriage and Funerals

XXXIX . Ye wives, be subject to your own husbands, and have them in esteem, and serve them with fear and love, as holy Sarah honoured Abraham . For she could not endure to call him by his name, but called him lord, when she said, “My lord is old.” In like manner, ye husbands, love your own wives as your own members, as partners in life, and fellow-helpers for the procreation of children. For says He, “Rejoice with the wife of thy youth. Let her conversation be to thee as a loving hind, and a pleasant foal; let her alone guide thee, and be with thee at all times: for if thou beest every way encompassed with her friendship, thou wilt be happy in her society.” Love them therefore as your own members, as your very bodies; for so it is written, “The Lord has testified between thee and between the wife of thy youth; and she is thy partner, and another has not made her: and she is the remains o …

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Colossians 4:12,13

For this cause He also calleth her a help, to show that they are one ( Gen. ii. 18 .); for this cause He honoreth their cohabitation beyond both father and mother, to show that they are one. ( Gen. ii. 24 .) And in like manner a father rejoiceth both when son and daughter marry, as though the body were hastening to join a member of its own; and though so great a charge and expenditure of money is incurred still he cannot bear with indifference to see her unmarried. For as though her own flesh itself were severed from her, each one separately is imperfect for the procreation of children, each one is imperfect as regards the constitution of this present life. Wherefore also the Prophet saith, “the residue of thy spirit.” ( Mal. ii. …

The Catechism cites this verse