Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Matthew 17:22

And they shall kill him, and the third day he shall rise again. And they were troubled exceedingly.

Open Matthew 17:22 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
et occident eum, et tertia die resurget. Et contristati sunt vehementer.
Greek New Testament (SBLGNT) shown from Matthew 17:23
καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. καὶ ἐλυπήθησαν σφόδρα.

Haydock's commentary

They were troubled exceedingly, not being able to comprehend the mystery of Christ's sufferings and death, which were so opposite to the notions they had of the glorious kingdom of the Messias. (Witham)

This grief was the consequence of their attachment to their divine Master. They were ignorant, as St. Mark and St. Luke notice, of the word that was spoken. They full well understood that he would be put to death, but did not sufficiently comprehend the shortness of his rest in the grave, the nature of his triumphant resurrection, nor the inestimable benefits which his death would bring on the world. (St. Chrysostom, hom. lix.)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Remigius of Auxerre Catena Aurea on verses 22-23

The Lord often foretold to His disciples the mysteries of His passion, in order that when they come to pass, they might be the lighter to them from having been known beforehand.

Origen Catena Aurea on verses 22-23

This seems to be so like a warning He had given above, that a man might easily say that the Lord now repeated what He had said before; yet is it not so; He had not before said that He must be betrayed, but we hear now not only that He must be betrayed, but that He must be "betrayed into the hands of men." The Son of Man indeed was "delivered up" by God the Father according to the Apostle, [Rom 8:32] but different powers gave him up into the hands of men.

St Jerome Catena Aurea on verses 22-23

Thus does He ever mix the joyful and the grievous; if it grieves them that He is to be put to death, they ought to be gladdened when they hear, "And shall rise again, the third day."

St John Chrysostom Catena Aurea on verses 22-23

For this is no long time that He speaks of continuing in death, when He says that He shall rise again on the third day.

Origen Catena Aurea on verses 22-23

By this announcement of the Lord the disciples were made very sorrowful, not attending to that He said, "And shall rise again the third day," nor considering what He must be to whom the space of three days was enough to destroy death.

St Jerome Catena Aurea on verses 22-23

That they were thus made exceeding sorrowful, came not of their lack of faith; but out of their love of their Master they could not endure to hear of any hurt or indignity for Him.

Origen Origen's Commentary on Matthew, Chapter IX

Now we must think that the devil has the power of death, not of that which is common and indifferent, in accordance with which those who are compacted of soul and body die, when their soul is separated from the body, but of that death which is contrary to and the enemy of Him who said, “I am the Life,” in accordance with which “the soul that sinneth, it shall die.” But that it was not God who gave Him up into the hands of men, the Saviour manifestly declares when He says, “If My kingdom were of this world, then would My servants fight that I should not be delivered to the Jews.” For, when He was delivered up to the Jews, He was delivered into the hands of men, not by His own servants, but by the prince of this age who says, concerning the powers which are in the sphere of the invisible, the kingdoms which are set up against men, “All these things will I give Thee, if Thou wilt fall down …

St Augustine The Harmony of the Gospels, Of His Paying the Tribute Money Out of the Mouth of the Fish, an Incident Which Matthew Alone Mentions

118. Matthew continues in these terms: “And when they were come to Capharnaum, they that received tribute money came to Peter, and said to him, Doth not your master pay tribute? He saith, Yes;” and so on, down to where we read: “Thou shall find a piece of money: that take, and give unto them for me and thee.” He is the only one who relates this occurrence, after the interposition of which he follows again the order which is pursued also by Mark and Luke in company with him.

St John Chrysostom The Homilies of St. John Chrysostom, Matthew IX. 9

For hereby He signifies, that what they did was not of gluttony, but pertained to some marvellous dispensation. And at the same time He lays beforehand the foundation of what He was to say touching His passion, in His controversies with others instructing His disciples, and training them now to be versed in the things which are deemed sorrowful. Because for themselves already to have this said to them, would have been grievous and galling, since we know that afterwards, being uttered, it troubled them;but spoken to others, it would become rather less intolerable to them.

St John Chrysostom The Homilies of St. John Chrysostom, Matthew XVII. 10

And after a little while again, when He had cast out the devil, which His disciples were not able to cast out; for then too, “As they abode in Galilee,” so it saith, “Jesus said unto them, The Son of Man shall be betrayed into the hands of sinfulmen, and they shall kill Him, and the third day He shall rise again.”

St John Chrysostom The Homilies of St. John Chrysostom, Matthew XVII. 10

But when they heard these things, they do not ask Him when Elias cometh; being straitened either by grief at His passion, or by fear. For on many occasions, upon seeing Him unwilling to speak a thing clearly, they are silent, and so an end. For instance, when during their abode in Galilee He said, “The Son of Man shall be betrayed, and they shall kill Him;”it is added by Mark, “That they understood not the saying, and were afraid to ask Him;”by Luke, “That it was hid from them, that they might not perceive it, and they feared to ask Him of that saying.”

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

The Catechism cites this verse