Matthew 27:11
And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.
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- Vulgate (Clementine)
- Jesus autem stetit ante præsidem, et interrogavit eum præses, dicens : Tu es rex Judæorum ? Dicit illi Jesus : Tu dicis.
- Greek New Testament (SBLGNT)
- Ὁ δὲ Ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων· Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ Ἰησοῦς ἔφη· Σὺ λέγεις.
Haydock's commentary
Jesus stood before the governor. By comparing the four evangelists together Pilate condescended to come out to the priests, and asked them, what accusations they brought against this man? They replied first in general terms: (John xviii. 30.) If he were not a malefactor, we would not have delivered him up to thee. Take him you, said Pilate, and judge him according to your law. They answered: It is not permitted us to put any one to death. After this they accused him of raising tumults, and forbidding to give tribute to Cæsar; (Luke xxiii. 2; a manifest falsehood; see Matthew xxii,) and that he said, he is Christ, the king. Upon this Pilate called him into the palace before him, and said: Art thou the king of the Jews? Jesus owned he was: but first asked Pilate, if he said this of himself, or by the suggestion of others; which was to insinuate, that this information of his being a king came from his malicious adversaries; and that Pilate, having been so long governor, could not but know that he had never set himself up for king, nor pretended to any kingly power. However, Pilate replied somewhat peevishly: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done? Jesus then told Pilate, that his kingdom was not of this world. This abundantly satisfied Pilate: who needed not trouble his head about any spiritual kingdom, or such as was not of this world. Jesus speaking of truth, Pilate asked him after a slight manner, what is truth? but perhaps, without waiting for any answer, went presently out, and told the Jews, that he found no cause nor crime in Jesus. (Witham)
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The Judge of every living creature was arraigned by permission of his heavenly Father, before the petty judge of Judea, and suffers himself to be interrogated by him, though every question proposed was either put out of ridicule, or some equally base motive. (Origen)
Our divine Saviour confessed himself to be a king; but that he might give no umbrage either to Jew or Gentile, he at the same time declared, that his kingdom was not of this world. (St. Chrysostom)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Catena Aurea on verses 11-14
Matthew, having finished his digression concerning the traitor Judas, returns to the course of his narrative saying, "Jesus stood before the governor."
Origen Catena Aurea on verses 11-14
Mark how He that is ordained by His Father to be the Judge of the whole creation, humbled Himself, and was content to stand before the judge of the land of Judaea, and to be asked by Pilate either in mockery or doubt, "Art thou the King of the Jews?"
St John Chrysostom Catena Aurea on verses 11-14
Pilate asked Christ that which His enemies were continually casting in His teeth, for because they knew that Pilate cared not for matters of their Law, they had recourse to a public charge.
Origen Catena Aurea on verses 11-14
Or, Pilate spoke this affirmatively, as he afterwards wrote in the inscription, "The King of the Jews." By answering to the Chief Priest, "Thou hast said," He indirectly reproved his doubts, but now He turns Pilate's speech into an affirmative, "Jesus saith unto him, Thou sayest it."
St John Chrysostom Catena Aurea on verses 11-14
He acknowledges Himself to be a King, but a heavenly one, as it is more expressly said in another Gospel, "My kingdom is not of this world [John 18:36], so that neither the Jews nor Pilate were excusable for insisting on this accusation.
St Hilary of Poitiers Catena Aurea on verses 11-14
Or, when asked by the High Priest whether He were Jesus the Christ, He answered, "Thou hast said," because He had ever maintained out of the Law that Christ should come, but to Pilate who was ignorant of the Law, and asks if He were the King of the Jews, He answers, "Thou sayest," because the salvation of the Gentiles is through faith of that present confession.
St Jerome Catena Aurea on verses 11-14
But observe, that to Pilate who asked the question unwillingly He did answer somewhat; but to the Chief Priests and Priests He refused to answer, judging them unworthy of a word; "And when he was accused by the Chief Priests and Elders he answered nothing."
St Augustine Catena Aurea on verses 11-14
Luke explains what were the accusations alleged against Him, "And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King." [Luke 23:2] But it is of no consequence to the truth in what order they relate the history, or that one omits what another inserts.
Origen Catena Aurea on verses 11-14
Neither then nor now did Jesus make any reply to their accusations, for the word of God was not sent to them, as it was formerly to the Prophets. Neither was Pilate worthy of an answer, as be had no fixed or abiding opinion of Christ, but veered about to contradictory suppositions. "Hearest thou not how many things they witness against thee?"
St Jerome Catena Aurea on verses 11-14
Thus though it is a Gentile who sentences Jesus, he lays the cause of His condemnation upon the Jews.
St John Chrysostom Catena Aurea on verses 11-14
He said this out of a wish to release Him, if He should justify Himself in His answer. But the Jews, though they had so many practical proofs of His power, His meekness and humbleness, were yet enraged against Him, and urged on by a perverted judgment. Wherefore He answers nothing, or if He makes any answer He says little, that total silence might not be construed into obstinacy.
St Jerome Catena Aurea on verses 11-14
Or, Jesus would not make any answer, lest if He cleared Himself the governor should have let Him go, and the benefit of His cross should have been deferred.
Origen Catena Aurea on verses 11-14
"The governor marvelled" at His endurance, as knowing that he had power to condemn Him, He yet continued in a peaceful, placid, and immovable prudence and gravity. He marvelled "greatly," for it seemed to him a great miracle that Christ, produced before a criminal tribunal, stood thus fearless of death, which all men think so terrible.
Tertullian An Answer to the Jews, Argument from the Destruction of Jerusalem and Desolation of Judea
This “wood,” again, Isaac the son of Abraham personally carried for his own sacrifice, when God had enjoined that he should be made a victim to Himself. But, because these had been mysteries which were being kept for perfect fulfilment in the times of Christ, Isaac, on the one hand, with his “wood,” was reserved, the ram being of fered which was caught by the horns in the bramble; Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. …
St Augustine The Harmony of the Gospels, Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence
32. He next proceeds as follows: “And Jesus stood before the governor: and the governor asked Him, saying, Art thou the King of the Jews? Jesus saith unto him, Thou sayest. And when He was accused of the chief priests and elders, He answered nothing. Then saith Pilate unto Him, Hearest thou not how many things they witness against thee? And He answered him to never a word; insomuch that the governor marvelled greatly. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered Him. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).