Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Micheas 4:2

And many nations shall come in haste, and say: Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Sion, and the word of the Lord out of Jerusalem.

Open Micheas 4:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
et properabunt gentes multæ, et dicent : Venite, ascendamus ad montem Domini, et ad domum Dei Jacob : et docebit nos de viis suis, et ibimus in semitis ejus, quia de Sion egredietur lex, et verbum Domini de Jerusalem.
Septuagint (Swete)
καὶ πορεύσονται ἔθνη πολλὰ καὶ ἐροῦσιν Δεῦτε ἀναβῶμεν εἰς τὸ ὄρος Κυρίου καὶ εἰς τὸν οἶκον τοῦ θεοῦ Ἰακώβ· καὶ δείξουσιν ἡμῖν τὴν ὁδὸν αὐτοῦ, καὶ πορευσόμεθα ἐν ταῖς τρίβοις αὐτοῦ. ὅτι ἐκ Σειὼν ἐξελεύσεται νόμος, καὶ λόγος Κυρίου ἐξ Ἰερουσαλήμ,
Hebrew (WLC)
וְֽהָלְכ֞וּ גּוֹיִ֣ם רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ וְנַעֲלֶ֣ה אֶל הַר יְהוָ֗ה וְאֶל בֵּית֙ אֱלֹהֵ֣י יַעֲקֹ֔ב וְיוֹרֵ֨נוּ֙ מִדְּרָכָ֔יו וְנֵלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֤י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר יְהוָ֖ה מִירוּשָׁלִָֽם

Haydock's commentary

Jerusalem. No other nation ever embraced the Jewish law. But all received the gospel, (Calmet) which was first preached at Jerusalem, by people of that country. (Haydock)

"We are of yesterday, and we fill all your places." (Tertullian)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Irenaeus Against Heresies: Book IV, Chapter XXXIV. Proof against the

4. If any one, however, advocating the cause of the Jews, do maintain that this new covenant consisted in the rearing of that temple which was built under Zerubbabel after the emigration to Babylon, and in the departure of the people from thence after the lapse of seventy years, let him know that the temple constructed of stones was indeed then rebuilt (for as yet that law was observed which had been made upon tables of stone), yet no new covenant was given, but they used the Mosaic law until the coming of the Lord; but from the Lord’s advent, the new covenant which brings back peace, and the law which gives life, has gone forth over the whole earth, as the prophets said: “For out of Zion shall go forth the law, and the word of the Lord from Jerusalem; and He shall rebuke many people; and they shall break down their swords into ploughshares, and their spears into pruning-hooks, and they …

Origen A Letter from Origen to Africanus

But in Micah we find a parallel passage, which is almost word for word: “And in the last days the mountain of the Lord shall be manifest, established on the top of the mountains, and it shall be exalted above the hills; and people shall hasten unto it. And many nations shall come, and say, Come, let us go up to the mountain of the Lord , to the house of the God of Jacob; and they will teach us His way, and we will walk in His paths: for a law shall go forth from Zion, and a word of the Lord from Jerusalem. And He shall judge among many people, and rebuke strong nations; and they shall beat their swords into ploughshares, and their spears into pruning-hooks: nation shall not lift up a sword against nation, neither shall they learn war any more.”

St Cyprian Three Books of Testimonies Against the Jews, Testimony X

In Micah: “For the law shall go forth out of Sion, and the word of the Lord from Jerusalem. And He shall judge among many peoples, and He shall subdue and uncover strong nations.” Also in Isaiah: “For from Sion shall go forth the law, and the word of the Lord from Jerusalem; and He shall judge among the nations.” Likewise in the Gospel according to Matthew: “And behold a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye Him.”

Lactantius The Divine Institutes, Chap. XVII. Of the superstitions of the Jews, and their hatred against Jesus

But they alleged other causes for their anger and envy, which they bore shut up within in their hearts, namely, that He destroyed the obligation of the law given by Moses ; that is, that He did not rest on the Sabbath, but laboured for the good of men; that He abolished circumcision; that He took away the necessity of abstaining from the flesh of swine; in which things the mysteries of the Jewish religion consist. On this account, therefore, the rest of the people, who had not yet withdrawn to Christ, were incited by the priests to regard Him as impious, because He destroyed the obligation of the law of God, though He did this not by His own judgment, but according to the will of God, and after the predictions of the prophets. For Micah announced that He would give a new law, in these terms: “The law shall go forth of Zion, and the word of the Lord from Jerusalem. …

St Augustine City of God, What Micah, Jonah, and Joel Prophesied in Accordance with the New Testament

The prophet Micah, representing Christ under the figure of a great mountain, speaks thus: “It shall come to pass in the last days, that the manifested mountain of the Lord shall be prepared on the tops of the mountains, and it shall be exalted above the hills; and people shall hasten unto it. Many nations shall go, and shall say, Come, let us go up into the mountain of the Lord, and into the house of the God of Jacob; and He will show us His way, and we will go in His paths: for out of Zion shall proceed the law, and the word of the Lord out of Jerusalem. …

St Athanasius Letters of Athanasius with Two Ancient Chronicles of His Life, To Epictetus

2. I write this after reading the memoranda submitted by your piety, which I could wish had not been written at all, so that not even any record of these things should go down to posterity. For who ever yet heard the like? Who ever taught or learned it? For ‘from Sion shall come forth the law of God, and the word of the Lord from Jerusalem;’ but whence came forth this? What lower region has vomited the statement that the Body born of Mary is coessential with the Godhead of the Word? or that the Word has been changed into flesh, bones, hair, and the whole body, and altered from its own nature? Or who ever heard in a Church, or even from Christians, that the Lord wore a body putatively, not in nature; or who ever went so far in impiety as to say and hold, that this Godhead, which is coessential with the Father, was circumcised and became imperfect instead of perfect; and that what hung upo …

St Gregory Nazianzen The Oration on Holy Baptism

XXV. Take my advice, my friend, and be slow to do evil, but swift to your salvation; for readiness to evil and tardiness to good are equally bad. If you are invited to a revel, be not swift to go; if to apostasy, leap away; if a company of evildoers say to you, “Come with us, share our bloodguiltiness, let us hide in the earth a righteous man unjustly,” do not lend them even your ears. Thus you will make two very great gains; you will make known to the other his sin, and you will deliver yourself from evil company. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

The Catechism cites this verse