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Numbers 1:50

But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.

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The verse in its languages

Vulgate (Clementine)
sed constitue eos super tabernaculum testimonii et cuncta vasa ejus, et quidquid ad cæremonias pertinet. Ipsi portabunt tabernaculum et omnia utensilia ejus : et erunt in ministerio, ac per gyrum tabernaculi metabuntur.
Septuagint (Swete)
καὶ σὺ ἐπίστησον τοὺς Λευείτας ἐπὶ τὴν σκηνὴν τοῦ μαρτυρίου καὶ ἐπὶ πάντα τὰ σκεύη αὐτῆς καὶ ἐπὶ πάντα ὅσα ἐστὶν ἐν αὐτῇ. αὐτοὶ ἀροῦσιν τὴν σκηνὴν καὶ πάντα τὰ σκεύη αὐτῆς, καὶ αὐτοὶ λειτουργήσουσιν ἐν αὐτῇ, καὶ κύκλῳ τῆς σκηνῆς παρεμβαλοῦσιν.
Hebrew (WLC)
וְאַתָּ֡ה הַפְקֵ֣ד אֶת הַלְוִיִּם֩ עַל מִשְׁכַּ֨ן הָעֵדֻ֜ת וְעַ֣ל כָּל כֵּלָיו֮ וְעַ֣ל כָּל אֲשֶׁר לוֹ֒ הֵ֜מָּה יִשְׂא֤וּ אֶת הַמִּשְׁכָּן֙ וְאֶת כָּל כֵּלָ֔יו וְהֵ֖ם יְשָׁרְתֻ֑הוּ וְסָבִ֥יב לַמִּשְׁכָּ֖ן יַחֲנֽוּ

The Fathers on this verse

St Ambrose On the Duties of the Clergy, Chapter L. The Levites ought to be utterly free from all earthly desires. What their virtues should be on the Apostle's own showing, and how great their purity must be. Also what their dignity and duty is, for the carrying out of which the chief virtues are necessary. He states that these were not unknown to the philosophers, but that they erred in their order. Some are by their nature in accordance with duty, which yet on account of what accompanies them become contrary to duty. From whence he gathers what gifts the office of the Levites demands. To conclude, he adds an exposition of Moses' words when blessing the tribe of Levi

259. The duty of the Levites is no light one, for the Lord says of them: “Behold I have taken the Levites from among the children of Israel, instead of every first-born that openeth the matrix among the children of Israel. These shall be their redemption, and the Levites shall be Mine. For I hallowed unto Me all the first-born in the land of Egypt.” We know that the Levites are not reckoned among the rest, but are preferred before all, for they are chosen out of all, and are sanctified like the firstfruits and the firstlings which belong to the Lord, since the payment of vows and redemption for sin are offered by them. “Thou shalt not receive them,” He says, “among the children of Israel, but thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it. …

The Catechism cites this verse