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Numbers 14:18

The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.

Challoner: Cleari. e., who deserves punishment.

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The verse in its languages

Vulgate (Clementine): Dominus patiens et multæ misericordiæ, auferens iniquitatem et scelera, nullumque innoxium derelinquens, qui visitas peccata patrum in filios in tertiam et quartam generationem.
Septuagint (Swete): Κύριος μακρόθυμος καὶ πολυέλεος καὶ ἀληθινός, ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας· καὶ καθαρισμῷ οὐ καθαριεῖ τὸν ἔνοχον, ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα ἕως τρίτης καὶ τετάρτης.
Hebrew (WLC): יְהוָ֗ה אֶ֤רֶךְ אַפַּ֨יִם֙ וְרַב חֶ֔סֶד נֹשֵׂ֥א עָוֺ֖ן וָפָ֑שַׁע וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֞ד עֲוֺ֤ן אָבוֹת֙ עַל בָּנִ֔ים עַל שִׁלֵּשִׁ֖ים וְעַל רִבֵּעִֽים

Haydock's commentary

Mercy. Septuagint, "merciful and true," as Exodus xxxiv. 6, 7. On that occasion, it is not written that God swore. (Haydock)

But equal credit is to be given to his word, as to an oath. (Menochius)

Clear, or, as St. Jerome expresses it in Exodus, and no man of himself is innocent before thee. (Calmet)

By these titles God will be addressed; and therefore Moses mentions them all, though some of them might seem to obstruct his petition of pardon. (Menochius)

He knew that none of God's perfections were contrary to one another, or to his nature of consummate goodness; and he sued for the pardon of his people, with all due submission to the dictates of his justice. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Demetrius

But let us turn back to the passage first quoted, “If the spirit of the ruler rise up against thee, leave not thy place,” a sentence which is followed by these words: “for yielding pacifieth great offences.” The meaning is, that if the serpent finds his way into your thoughts you must “keep your heart with all diligence” and sing with David, “cleanse thou me from secret faults: keep back thy servant also from presumptuous sins,” and come not to “the great transgression” which is sin in act. Rather slay the allurements to vice while they are still only thoughts; and dash the little ones of the daughter of Babylon against the stones where the serpent can leave no trail. …