Numbers 15:22
And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,
Open Numbers 15:22 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Quod si per ignorantiam præterieritis quidquam horum, quæ locutus est Dominus ad Moysen,
- Septuagint (Swete)
- Ὅταν δὲ διαμάρτητε καὶ μὴ ποιήσητε πάσας τὰς ἐντολὰς ταύτας ἅς ἐλάλησεν Κύριος πρὸς Μωυσῆν,
- Hebrew (WLC)
- וְכִ֣י תִשְׁגּ֔וּ וְלֹ֣א תַעֲשׂ֔וּ אֵ֥ת כָּל הַמִּצְוֺ֖ת הָאֵ֑לֶּה אֲשֶׁר דִּבֶּ֥ר יְהוָ֖ה אֶל מֹשֶֽׁה
Haydock's commentary
Ignorance. Other victims are prescribed; (Leviticus iv. 13,) so that the ignorance here mentioned must be of a different nature. The former was perhaps a sin of commission, and this a sin of omission; such as if the whole people should neglect to eat the paschal lamb. The Rabbins think that the law alludes here to idolatry, committed for want of knowledge. But that is next to impossible in a whole nation. Outram believes, that the Book of Leviticus speaks of those who transgress the negative precepts, without abandoning the true religion; but the present law alludes to those who forget the laws of their fathers, and embrace a false worship. Thus Ezechias offered the victims here prescribed, though more in number, to expiate the idolatry of the people under Achaz, 1 Paralipomenon xxix. 21. See also 1 Esdras viii. 35. Some think Moses has supplied in this place what was left deficient before. But it is more probable, that he supposes here only some of the tribes have sinned ignorantly, while in Leviticus he speaks of the whole nation. (Calmet)
No one sins for the sake of the offence, but for some advantage which we falsely persuade ourselves we shall derive from doing so. (St. Augustine, q. 24.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.