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Numbers 16:7

And putting fire in them tomorrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.

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The verse in its languages

Vulgate (Clementine)
et hausto cras igne, ponite desuper thymiama coram Domino : et quemcumque elegerit, ipse erit sanctus : multum erigimini filii Levi.
Septuagint (Swete)
καὶ ἐπίθετε ἐπ᾽ αὐτὰ πῦρ, καὶ ἐπίθετε ἐπ᾽ αὐτὰ θυμίαμα ἔναντι Κυρίου αὔριον· καὶ ἔσται ὁ ἀνὴρ ὃν ἐκλέγεται Κύριος, οὗτος ἅγιος· ἱκανούσθω ὑμῖν, υἱοὶ Λευεί.
Hebrew (WLC)
וּתְנ֣וּ בָהֵ֣ן אֵ֡שׁ וְשִׂימוּ֩ עֲלֵיהֶ֨ן קְטֹ֜רֶת לִפְנֵ֤י יְהוָה֙ מָחָ֔ר וְהָיָ֗ה הָאִ֛ישׁ אֲשֶׁר יִבְחַ֥ר יְהוָ֖ה ה֣וּא הַקָּד֑וֹשׁ רַב לָכֶ֖ם בְּנֵ֥י לֵוִֽי

Haydock's commentary

Lord, in his sanctuary, where the priests alone offered incense twice a day upon the altar. (Calmet)

Too much. Moses retorts upon them their own words, ver. 3.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 4:4-7

I mean these remarks for those who give themselves up indiscriminately to the men who are dividing the Church. For if on the one hand those men have doctrines also contrary to ours, then on that account further it is not right to mix with them: if, on the other hand, they hold the same opinions, the reason for not mixing with them is greater still. And why so? Because then the disease is from lust of authority. Know ye not what was the fate of Korah, Dathan, and Abiram? ( Num. xvi. 1-35 .) Of them only did I say? Was it not also of them that were with them? What wilt thou say? Shall it be said, “Their faith is the same, they are orthodox as well as we”? If so, why then are they not with us? There is “one Lord, one faith, one baptism.” If their cause is right, then is ours wrong; if ours is right, then is theirs wrong. …