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Numbers 19:3

And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:

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The verse in its languages

Vulgate (Clementine)
tradetisque eam Eleazaro sacerdoti, qui eductam extra castra, immolabit in conspectu omnium :
Septuagint (Swete)
καὶ δώσεις αὐτὴν πρὸς Ἐλεαζὰρ τὸν ἱερέα· καὶ ἐξάξουσιν αὐτὴν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν, καὶ σφάξουσιν αὐτὴν ἐνώπιον αὐτοῦ·
Hebrew (WLC)
וּנְתַתֶּ֣ם אֹתָ֔הּ אֶל אֶלְעָזָ֖ר הַכֹּהֵ֑ן וְהוֹצִ֤יא אֹתָהּ֙ אֶל מִח֣וּץ לַֽמַּחֲנֶ֔ה וְשָׁחַ֥ט אֹתָ֖הּ לְפָנָֽיו

Haydock's commentary

Of all. Hebrew, "before his face." Septuagint, "they shall bring her out, slay and burn her before him," which must be referred to some other priests, who accompanied Eleazar on this occasion, ver. 8. (Calmet)

Aaron did not perform this office, as the sacrifice was not solemn, but sorrowful, and designed for purification. (Menochius)

The Rabbins say, however, that the high priest performed this ceremony ever after; and, since the building of the temple, they did it upon Mount Olivet. This is also remarked by St. Jerome, ep. 27. It was thus a more lively figure of Jesus Christ sweating blood on that same ground; as the smoke might represent his ascension, Acts i. 10., and Luke xxii. 44. (Calmet)

He died out of Jerusalem, in full age, (ver. 2,) or 33 years old, being wounded in every part for our transgressions, (ver. 5,) setting us an example how to suffer, (ver. 6,) and by his blood communicating virtue to the sacraments, ver. 5. His body, derived from Adam, (or red earth, ver. 2,) was buried in a most clean place, (ver. 9,) and those who crucified him became more unclean; (ver. 8,) while even those who were employed in burying him, (ver. 9,) required to be cleansed by the grace of his passion, which must be communicated to them by baptism, in the name of the blessed Trinity, without which they cannot partake of any of the sacraments, chap. xii. The old law could bring nothing to perfection. Those who lived under that dispensation, were forced to wait till the evening, (ver. 7,) when in the last ages the new law commenced, that by faith in Christ, they might obtain the remission of their sins. Thus we perceive the meaning of many things which to the Jews were veiled in shadows, Hebrews x. (St. Augustine, q. 33.; Theodoret, q. 36.) (Worthington)

Read on

The Fathers observe also, that the infirmity of our Saviour's flesh, and his liberty in giving and resuming his life, (John x. 18,) were denoted by the cow, which had never been yoked. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Eustochium

12. I linger long in the land of the midday sun for it was there and then that the spouse found her bridegroom at rest and Joseph drank wine with his brothers once more. I will return to Jerusalem and, passing through Tekoa the home of Amos, I will look upon the glistening cross of Mount Olivet from which the Saviour made His ascension to the Father. Here year by year a red heifer was burned as a holocaust to the Lord and its ashes were used to purify the children of Israel. Here also according to Ezekiel the Cherubim after leaving the temple founded the church of the Lord.