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Numbers 24:15

Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said:

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The verse in its languages

Vulgate (Clementine)
Sumpta igitur parabola, rursum ait : Dixit Balaam filius Beor : dixit homo, cujus obturatus est oculus :
Septuagint (Swete)
καὶ ἀναλαβὼν τὴν παραβολὴν αὐτοῦ εἶπεν Φησὶν Βαλαὰμ υἱὸς Βεώρ, φησὶν ὁ ἄνθρωπος ὁ ἀληθινὸς ὁρῶν,
Hebrew (WLC)
וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר נְאֻ֤ם בִּלְעָם֙ בְּנ֣וֹ בְעֹ֔ר וּנְאֻ֥ם הַגֶּ֖בֶר שְׁתֻ֥ם הָעָֽיִן

The Fathers on this verse

St Athanasius The Incarnation of the Word, Unbelief of Jews and scoffing of Greeks. The former confounded by their own Scriptures. Prophecies of His coming as God and as Man

These things being so, and the Resurrection of His body and the victory gained over death by the Saviour being clearly proved, come now let us put to rebuke both the disbelief of the Jews and the scoffing of the Gentiles. 2. For these, perhaps, are the points where Jews express incredulity, while Gentiles laugh, finding fault with the unseemliness of the Cross, and of the Word of God becoming man. But our argument shall not delay to grapple with both especially as the proofs at our command against them are clear as day. 3. For Jews in their incredulity may be refuted from the Scriptures, which even themselves read; for this text and that, and, in a word, the whole inspired Scripture, cries aloud concerning these things, as even its express words abundantly shew. …

St Jerome The Letters of St. Jerome, To Oceanus

7. Suddenly she made up her mind, against the advice of all her friends, to take ship and to come to Jerusalem. Here she was welcomed by a large concourse of people and for a short time took advantage of my hospitality. Indeed, when I call to mind our meeting, I seem to see her here now instead of in the past. Blessed Jesus, what zeal, what earnestness she bestowed upon the sacred volumes! In her eagerness to satisfy what was a veritable craving she would run through Prophets, Gospels, and Psalms: she would suggest questions and treasure up the answers in the desk of her own bosom. And yet this eager ness to hear did not bring with it any feeling of satiety: increasing her knowledge she also increased her sorrow, and by casting oil upon the flame she did but supply fuel for a still more burning zeal. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).