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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Numbers 27:13

And when thou shalt have seen it, thou also shalt go to thy people, as thy brother Aaron is gone:

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The verse in its languages

Vulgate (Clementine)
Cumque videris eam, ibis et tu ad populum tuum, sicut ivit frater tuus Aaron :
Septuagint (Swete)
καὶ ὄψει αὐτήν, καὶ προστεθήσῃ πρὸς τὸν λαόν σου καὶ σύ, καθὰ προσετέθη Ἀαρὼν ὁ ἀδελφός σου ἐν τῷ Ὣρ τῷ ὄρει·
Hebrew (WLC)
וְרָאִ֣יתָה אֹתָ֔הּ וְנֶאֱסַפְתָּ֥ אֶל עַמֶּ֖יךָ גַּם אָ֑תָּה כַּאֲשֶׁ֥ר נֶאֱסַ֖ף אַהֲרֹ֥ן אָחִֽיךָ

Haydock's commentary

People, in limbo. (Menochius)

He was not buried in the grave of his ancestors, but on some part of Mount Abarim, called Nebo, Deuteronomy xxxiv. 1, 6. (Haydock)

Moses, hoping that his sentence of exclusion from the promised land might be only a threat, had earnestly besought God to let him enter. But being forbidden to speak of the matter any more, he understood that it was as irrevocable as an oath, Deuteronomy iii. 26., and iv. 21. He turned, therefore, his whole solicitude to obtain of God some one, who might enjoy the honour and happiness of conducting the people, and putting them in possession of God's promises. He regards not flesh and blood on this occasion, (Philo, de caritate.; Salien,) but sets a noble pattern for all ecclesiastical superiors to imitate. (Du Hamel)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.