Numbers 9:11
In the second month, on the fourteenth day of the month in the evening, they shall eat it with unleavened bread and wild lettuce:
Open Numbers 9:11 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- in mense secundo, quartadecima die mensis ad vesperam. Cum azymis et lactucis agrestibus comedent illud :
- Septuagint (Swete)
- ἐν τῷ μηνὶ τῷ δευτέρῳ ἐν τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τὸ πρὸς ἑσπέραν ποιήσουσιν αὐτό. ἐπ᾽ ἀζύμων καὶ πικρίδων φάγονται αὐτό,
- Hebrew (WLC)
- בַּחֹ֨דֶשׁ הַשֵּׁנִ֜י בְּאַרְבָּעָ֨ה עָשָׂ֥ר י֛וֹם בֵּ֥ין הָעַרְבַּ֖יִם יַעֲשׂ֣וּ אֹת֑וֹ עַל מַצּ֥וֹת וּמְרֹרִ֖ים יֹאכְלֻֽהוּ
The Fathers on this verse
St Augustine Reply to Faustus the Manichæan, Faustus willing to believe not only that the Jewish but that all Gentile prophets wrote of Christ, if it should be proved; but he would none the less insist upon rejecting their superstitions. Augustin maintains that all Moses wrote is of Christ, and that his writings must be either accepted or rejected as a whole
16. You ought not to say, in disparagement of Moses, that he was a sinner, and that he was put to death on a mountain because his God was angry with him. For Moses could glory in the Lord as his Saviour, who is also the Saviour of him who says, "Christ Jesus came into the world to save sinners, of whom I am chief." Moses, indeed, is accused by the voice of God, because his faith showed signs of weakness when he was commanded to draw water out of the rock. In this he may have sinned as Peter did, when from the weakness of his faith he became afraid in the midst of the waves. But we cannot think from this, that he who, as the Gospel tells us, was counted worthy to be present with the Lord along with holy Elias on the mount of transfiguration, was separated from the eternal fellowship of the saints. The sacred history shows in what favor he was with God even after his sin. …