Osee 1:7
And I will have mercy on the house of Juda, and I will save them by the Lord their God: and I will not save them by bow, nor by sword, nor by battle, nor by horses, nor by horsemen.
Open Osee 1:7 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et domui Juda miserebor, et salvabo eos in Domino Deo suo ; et non salvabo eos in arcu et gladio, et in bello, et in equis, et in equitibus.
- Septuagint (Swete)
- τοὺς δὲ υἱοὺς ἐλεήσω καὶ σώσω αὐτοὺς ἐν Κυρίῳ θεῷ αὐτῶν, καὶ οὐ σώσω αὐτοὺς ἐν τόξῳ οὐδὲ ἐν ῥομφαίᾳ οὐδὲ ἐν πολέμῳ οὐδὲ ἐν ἵπποις οὐδὲ ἐν ἱππεῦσιν.
- Hebrew (WLC)
- וְאֶת בֵּ֤ית יְהוּדָה֙ אֲרַחֵ֔ם וְהֽוֹשַׁעְתִּ֖ים בַּיהוָ֣ה אֱלֹֽהֵיהֶ֑ם וְלֹ֣א אֽוֹשִׁיעֵ֗ם בְּקֶ֤שֶׁת וּבְחֶ֨רֶב֙ וּבְמִלְחָמָ֔ה בְּסוּסִ֖ים וּבְפָרָשִֽׁים
Haydock's commentary
Horsemen. Sennacherib was miraculously disconcerted. Juda returned from captivity and became more flourishing, giving birth to the Messias. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Irenaeus Against Heresies: Book IV, Chapter XX. That one God formed all
12. However, it was not by means of visions alone which were seen, and words which were proclaimed, but also in actual works, that He was beheld by the prophets, in order that through them He might prefigure and show forth future events beforehand. For this reason did Hosea the prophet take “a wife of whoredoms,” prophesying by means of the action, “that in committing fornication the earth should fornicate from the Lord ,” that is, the men who are upon the earth; and from men of this stamp it will be God’s good pleasure to take out a Church which shall be sanctified by fellowship with His Son, just as that woman was sanctified by intercourse with the prophet. …
Novatian A Treatise of Novatian Concerning the Trinity, Chapter XII
Why, then, should we hesitate to say what Scripture does not shrink from declaring? Why shall the truth of faith hesitate in that wherein the authority of Scripture has never hesitated? For, behold, Hosea the prophet says in the person of the Father: “I will not now save them by bow, nor by horses, nor by horsemen; but I will save them by the Lord their God.” If God says that He saves by God, still God does not save except by Christ. Why, then, should man hesitate to call Christ God, when he observes that He is declared to be God by the Father according to the Scriptures? Yea, if God the Father does not save except by God, no one can be saved by God the Father unless he shall have confessed Christ to be God, in whom and by whom the Father promises that He will give him salvation: so that, reasonably, whoever acknowledges Him to be God, may find salvation in Christ God; whoever does not a …
St Hilary of Poitiers De Trinitate or On the Trinity, Book IV
37. The fact is obvious from His own words. For He says to Hosea the prophet, I will no more have mercy upon the house of Israel, but will altogether be their enemy. But I will have mercy upon the children of Judah, and will save them in the Lord their God . Here God the Father gives the name of God, without any ambiguity, to the Son, in Whom also He chose us before countless ages. Their God , He says, for while the Father, being Unoriginate, is independent of all, He has given us for an inheritance to His Son. In like manner we read, Ask of Me, and I will give Thee the Gentiles for Thine inheritance . None can be God to Him from Whom are all things, for He is eternal and has no beginning; but the Son has God, from Whom He was born, for His Father. …