Osee 2:11
And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times.
Open Osee 2:11 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- et cessare faciam omne gaudium ejus, solemnitatem ejus, neomeniam ejus, sabbatum ejus, et omnia festa tempora ejus.
- Septuagint (Swete)
- καὶ ἀποστρέψω πάσας τὰς εὐφροσύνας αὐτῆς, ἑορτὰς αὐτῆς καὶ τὰς νουμηνίας αὐτῆς καὶ τὰ σάββατα αὐτῆς καὶ πάσας τὰς πανηγύρεις αὐτῆς·
- Hebrew (WLC) shown from Osee 2:13
- וְהִשְׁבַּתִּי֙ כָּל מְשׂוֹשָׂ֔הּ חַגָּ֖הּ חָדְשָׁ֣הּ וְשַׁבַּתָּ֑הּ וְכֹ֖ל מוֹעֲדָֽהּ
Haydock's commentary
Times. This was verified during the captivity.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian The Five Books Against Marcion, Marcion, Justifying His Antithesis Between the Law and the Gospel by the Contention of St. Paul with St. Peter, Shown to Have Mistaken St. Paul's Position and Argument. Marcion's Doctrine Confuted Out of St. Paul's Teaching, Which Agrees Wholly with the Creator's Decrees
This most patent conclusion requires to be defended by us against the clamours of the opposite side. For they allege that Marcion did not so much innovate on the rule (of faith) by his separation of the law and the gospel, as restore it after it had been previously adulterated. O Christ, most enduring Lord, who didst bear so many years with this interference with Thy revelation, until Marcion forsooth came to Thy rescue! Now they adduce the case of Peter himself, and the others, who were pillars of the apostolate, as having been blamed by Paul for not walking uprightly, according to the truth of the gospel, that very Paul indeed, who, being yet in the mere rudiments of grace, and trembling, in short, lest he should have run or were still running in vain, then for the first time held intercourse with those who were apostles before himself. …
Tertullian The Five Books Against Marcion, Another Instance of Marcion's Tampering with St. Paul's Text. The Fulness of Time, Announced by the Apostle, Foretold by the Prophets. Mosaic Rites Abrogated by the Creator Himself. Marcion's Tricks About Abraham's Name. The Creator, by His Christ, the Fountain of the Grace and the Liberty Which St. Paul Announced. Marcion's Docetism Refuted
Now, from whom comes this grace, but from Him who proclaimed the promise thereof? Who is (our) Father, but He who is also our Maker? Therefore, after such affluence (of grace), they should not have returned “to weak and beggarly elements.” By the Romans, however, the rudiments of learning are wont to be called elements . He did not therefore seek, by any depreciation of the mundane elements, to turn them away from their god, although, when he said just before, “Howbeit, then, ye serve them which by nature are no gods,” he censured the error of that physical or natural superstition which holds the elements to be god; but at the God of those elements he aimed not in this censure. …