Osee 4:9
And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.
Open Osee 4:9 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et erit sicut populus, sic sacerdos ; et visitabo super eum vias ejus, et cogitationes ejus reddam ei.
- Septuagint (Swete)
- καὶ ἔσται καθὼς ὁ λαὸς οὕτως καὶ ὁ ἱερεύς, καὶ ἐκδικήσω ἐπ᾽ αὐτὸν τὰς ὁδοὺς αὐτοῦ, καὶ τὰ διαβούλια αὐτοῦ ἀνταποδώσω αὐτῷ.
- Hebrew (WLC)
- וְהָיָ֥ה כָעָ֖ם כַּכֹּהֵ֑ן וּפָקַדְתִּ֤י עָלָיו֙ דְּרָכָ֔יו וּמַעֲלָלָ֖יו אָשִׁ֥יב לֽוֹ
Haydock's commentary
Priest. They are equally dissolute, and shall meet the like punishment.
Devices, or thoughts. (Calmet)
Cogitatio mali operis pænas luet. (St. Jerome)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
The Apostolic Constitutions Book II. Of Bishops, Presbyters, and Deacons, Sec. II. On the Character and Teaching of the Bishop
VI . Let not a bishop be given to filthy lucre, especially before the Gentiles, rather suffering than offering injuries; not covetous, nor rapacious; no purloiner; no admirer of the rich, nor hater of the poor; no evil-speaker, nor false witness; not given to anger; no brawler; not entangled with the affairs of this life; not a surety for any one, nor an accuser in suits about money; not ambitious; not double-minded, nor double-tongued; not ready to hearken to calumny or evil-speaking; not a dissembler; not addicted to the heathen festivals; not given to vain deceits; not eager after worldly things, nor a lover of money. For all these things are opposite to God, and pleasing to demons. Let the bishop earnestly give all these precepts in charge to the laity also, persuading them to imitate his conduct. …
St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office
82. Nor indeed is there any distinction between the state of the people and that of the priesthood: but it seems to me to be a simple fulfilment of the ancient curse, “As with the people so with the priest.” Nor again are the great and eminent men affected otherwise than the majority; nay, they are openly at war with the priests, and their piety is an aid to their powers of persuasion. And indeed, provided that it be on behalf of the faith, and of the highest and most important questions, let them be thus disposed, and I blame them not; nay, to say the truth, I go so far as to praise and congratulate them. Yea! would that I were one of those who contend and incur hatred for the truth’s sake: or rather, I can boast of being one of them. …
St Gregory the Great The Book of Pastoral Rule, That the ruler relax not his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within
By the subjects, then, inferior matters are to be transacted, by the rulers the highest thought of; so that no annoyance of dust may darken the eye which is placed aloft for looking forward to the onward steps. For all who preside are the head of their subjects; and, that the feet may be able to take a straight course, the head ought undoubtedly to look forward to it from above, lest the feet linger on their onward journey, the body being bent from its uprightness and the head bowed down to the earth. But with what conscience can the overseer of souls avail himself among other men of his pastoral dignity, while engaged himself in the earthly cares which it was his duty to reprehend in others? And this indeed is what the Lord , in the wrath of just retribution, menaced through the prophet, saying, And there shall be like people, like priest ( Hos. iv. 9 ). …