Osee 5:13
And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you.
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- Vulgate (Clementine)
- Et vidit Ephraim languorem suum, et Juda vinculum suum ; et abiit Ephraim ad Assur, et misit ad regem ultorem : et ipse non poterit sanare vos, nec solvere poterit a vobis vinculum.
- Septuagint (Swete)
- καὶ εἶδεν Ἐφράιμ τὴν νόσον αὐτοῦ, καὶ Ἰούδας τὴν ὀδύνην αὐτοῦ· καὶ ἐπορεύθη Ἐφράιμ πρὸς Ἀσσυρίους καὶ ἀπέστειλεν πρέσβεις πρὸς βασιλέα Ἰαρείμ· καὶ οὗτος οὐκ ἠδυνάσθη ἰάσασθαι ὑμᾶς, καὶ οὐ μὴ διαπαύσῃ ἐξ ὑμῶν ὀδύνη.
- Hebrew (WLC)
- וַיַּ֨רְא אֶפְרַ֜יִם אֶת חָלְי֗וֹ וִֽיהוּדָה֙ אֶת מְזֹר֔וֹ וַיֵּ֤לֶךְ אֶפְרַ֨יִם֙ אֶל אַשּׁ֔וּר וַיִּשְׁלַ֖ח אֶל מֶ֣לֶךְ יָרֵ֑ב וְה֗וּא לֹ֤א יוּכַל֙ לִרְפֹּ֣א לָכֶ֔ם וְלֹֽא יִגְהֶ֥ה מִכֶּ֖ם מָזֽוֹר
Haydock's commentary
Avenging. Hebrew and Septuagint Jareb, (St. Jerome) which some explain of the king of Egypt; others understand the Assyrian; (chap. x. 6.) while most suppose that Ephraim applied to Phul, and Juda sent to a protecting king, Theglathphalassar, 4 Kings xvi. 7., and xvii. 4. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.