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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Osee 5:2

And you have turned aside victims into the depth: and I am, the teacher of them all.

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The verse in its languages

Vulgate (Clementine)
Et victimas declinastis in profundum ; et ego eruditor omnium eorum.
Septuagint (Swete)
ὃ οἱ ἀγρεύοντες τὴν θήραν κατέπηξαν. ἐγὼ δὲ παιδευτὴς ὑμῶν·
Hebrew (WLC)
וְשַׁחֲטָ֥ה שֵׂטִ֖ים הֶעְמִ֑יקוּ וַאֲנִ֖י מוּסָ֥ר לְכֻלָּֽם

Haydock's commentary

Depth, or pits of fire, where victims were sometimes thrown. (Iphigen.) (Grotius)

By substituting th for t, we might read, "they have dug pits to take them," chap. ix. 9., and Josue xxiii 13. (Calmet)

Idolatry leads to the abyss. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Clement of Alexandria The Instructor, Chapter VII. Who the Instructor Is, and Respecting His Instruction

With the greatest clearness, accordingly, the Word has spoken respecting Himself by Hosea: “I am your Instructor.” Now piety is instruction, being the learning of the service of God, and training in the knowledge of the truth, and right guidance which leads to heaven. And the word “instruction” is employed variously. For there is the instruction of him who is led and learns, and that of him who leads and teaches; and there is, thirdly, the guidance itself; and fourthly, what is taught, as the commandments enjoined.

St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office

57. Is the undertaking then so serious and laborious to a sensitive and sad heart, a very rottenness to the bones of a sensible man: while the danger is slight, and a fall not worth consideration? Nay the blessed Hosea inspires me with serious alarm, where he says that to us priests and rulers pertaineth the judgment, because we have been a snare to the watchtower; and as a net spread upon Tabor, which has been firmly fixed by the hunters of men’s souls, and he threatens to cut off the wicked prophets, and devour their judges with fire, and to cease for a while from anointing a king and princes, because they ruled for themselves, and not by Him.