Osee 9:5
What will you do in the solemn day, in the day of the feast of the Lord?
Open Osee 9:5 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Quid facietis in die solemni, in die festivitatis Domini ?
- Septuagint (Swete)
- τί ποιήσετε ἐν ἡμέραις πανηγύρεως καὶ ἐν ἡμέρᾳ ἑορτῆς τοῦ κυρίου;
- Hebrew (WLC)
- מַֽה תַּעֲשׂ֖וּ לְי֣וֹם מוֹעֵ֑ד וּלְי֖וֹם חַג יְהוָֽה
Haydock's commentary
Lord, when he shall punish you, Isaias xxxiv. 6. (Haydock)
Israel did not go to the temple, but they kept the festivals and banquets in their own manner, the privation of which they would feel.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Origen Origen's Commentary on the Gospel of John, Chapter XI
“And the passover of the Jews was at hand.” Inquiring into the accuracy of the most wise John (on this passage), I put myself the question, What is indicated by the addition “of the Jews”? Of what other nation was the passover a festival? Would it not have been enough to say, “And the passover was at hand”? It may, however, be the case that the human passover is one thing when kept by men not as Scripture intended, and that the divine passover is another thing, the true passover, observed in spirit and truth by those who worship God in spirit and in truth; and then the distinction indicated in the text may be that between the divine passover and that said to be of the Jews. We should attend to the passover law and observe what the Lord says of it when it is first mentioned in Scripture. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).