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Philemon 1:18

And if he hath wronged thee in any thing, or is in thy debt, put that to my account.

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The verse in its languages

Vulgate (Clementine)
si autem aliquid nocuit tibi, aut debet, hoc mihi imputa.
Greek New Testament (SBLGNT)
εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγα·

Haydock's commentary

If he hath wronged thee in any thing, as he confesses, put it to my account, to my debtor, I will repay it, and satisfy thee for it. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom An Exhortation to Theodore After His Fall, Letter I

18. Moreover also the blessed Paul not only welcomes Onesimus the unprofitable runaway thief, because he was converted, but also asks his master to treat him who had repented, on equal terms of honour with his teacher, thus saying: “I beseech thee for my son Onesimus, whom I have begotten in my bonds, who was aforetime unprofitable to thee, but now is profitable to thee and to me, whom I have sent back to thee; thou therefore receive him, that is my very heart, whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the Gospel; but without thy mind I would do nothing that thy goodness should not be as of necessity, but of free will. …

St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, Argument

First, it is necessary to state the argument of the Epistle, then also the matters that are questioned respecting it. What then is the argument? Philemon was a man of admirable and noble character. That he was an admirable man is evident from the fact, that his whole household was of believers, and of such believers as even to be called a Church: therefore he says in this Epistle, “And to the Church that is in thy house.” ( v. 2 .) He bears witness also to his great obedience, and that “the bowels of the Saints are refreshed in him.” ( v. 7 .) And he himself in this Epistle commanded him to prepare him a lodging. ( v. 22 .) It seems to me therefore that his house was altogether a lodging for the Saints. This excellent man, then, had a certain slave named Onesimus. This Onesimus, having stolen something from his master, had run away. …

St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, Philemon 1:17-19

Philemon i. 17-19 “If thou count me therefore a partner, receive him as myself. If he hath wronged thee at all, or oweth thee aught, put that to mine account; I Paul write it with mine own hand, I will repay it: that I say not to thee how thou owest unto me even thine own self besides.” No procedure is so apt to gain a hearing, as not to ask for everything at once. For see after how many praises, after how much preparation he hath introduced this great matter. After having said that he is “my son,” that he is a partaker of the Gospel, that he is “my bowels,” that thou receivest him back “as a brother,” and “hold him as a brother,” then he has added “as myself.” And Paul was not ashamed to do this. For he who was not ashamed to be called the servant of the faithful, but confesses that he was such, much more would he not refuse this. But what he says is to this effect. …