Philemon 1:22

First, it is necessary to state the argument of the Epistle, then also the matters that are questioned respecting it. What then is the argument? Philemon was a man of admirable and noble character. That he was an admirable man is evident from the fact, that his whole household was of believers, and of such believers as even to be called a Church: therefore he says in this Epistle, “And to the Church that is in thy house.” ( v. 2 .) He bears witness also to his great obedience, and that “the bowels of the Saints are refreshed in him.” ( v. 7 .) And he himself in this Epistle commanded him to prepare him a lodging. ( v. 22 .) It seems to me therefore that his house was altogether a lodging for the Saints. This excellent man, then, had a certain slave named Onesimus. This Onesimus, having stolen something from his master, had run away. …

Ver. 22 . “But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.” This also was the part of one who was exceedingly confident, or rather this too was in behalf of Onesimus, that not being indifferent, but knowing that he upon his return would know the things relating to him, they might lay aside all remembrance of the wrong, and might the rather grant the favor. For great was the influence and the honor of Paul residing among them, of Paul in his age, of Paul after imprisonment. Again, it is a proof of their love that he says that they pray; and to attribute to them so much as that they pray for “him.” For although I be now in danger, yet nevertheless you will see me if ye pray for it.