Philippians 1:10
That you may approve the better things, that you may be sincere and without offence unto the day of Christ,
Open Philippians 1:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- ut probetis potiora, ut sitis sinceri, et sine offensa in diem Christi,
- Greek New Testament (SBLGNT)
- εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ,
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Chapter XI. What is the Philosophy Which the Apostle Bids Us Shun?
The elements are worshipped, the air by Diogenes, the water by Thales, the fire by Hippasus; and by those who suppose atoms to be the first principles of things, arrogating the name of philosophers, being wretched creatures devoted to pleasure. “Wherefore I pray,” says the apostle, “that your love may abound yet more and more, in knowledge and in all judgment, that ye may approve things that are excellent.” “Since, when we were children,” says the same apostle, “we were kept in bondage under the rudiments of the world. And the child, though heir, differeth nothing from a servant, till the time appointed of the father.” Philosophers, then, are children, unless they have been made men by Christ. “For if the son of the bond woman shall not be heir with the son of the free,” at least he is the seed of Abraham, though not of promise, receiving what belongs to him by free gift. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Philippians 1:8-11
Philippians i. 8-11 “For God is my witness, how I long after you all in the tender mercies of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and all discernment; that ye may approve the things that are excellent; that ye may be sincere and void of offense unto the day of Christ; being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.” He calls not God to witness as though he should be doubted, but does this from his great affection, and his exceeding persuasion and confidence; for after saying that they had fellowship with him, he adds this also, “in the tender mercies of Christ,” lest they should think that his longing for them was for this cause, and not simply for their own sake. …