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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Proverbs 1:30

Nor consented to my counsel, but despised all my reproof.

Open Proverbs 1:30 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
nec acquieverint consilio meo, et detraxerint universæ correptioni meæ.
Septuagint (Swete)
οὐδὲ ἤθελον ἐμαῖς προσέχειν βουλαῖς, ἐμυκτήριζον δὲ ἐμοὺς ἐλέγχους.
Hebrew (WLC)
לֹא אָב֥וּ לַעֲצָתִ֑י נָ֝אֲצ֗וּ כָּל תּוֹכַחְתִּֽי

Haydock's commentary

Despised. Literally, "detracted," (Haydock) supposing my threats would not be put in execution. Hebrew, "they abhorred." (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Clement of Rome The First Epistle of Clement to the Corinthians, Chapter LVII

Ye therefore, who laid the foundation of this sedition, submit yourselves to the presbyters, and receive correction so as to repent, bending the knees of your hearts. Learn to be subject, laying aside the proud and arrogant self-confidence of your tongue. For it is better for you that ye should occupy a humble but honourable place in the flock of Christ, than that, being highly exalted, ye should be cast out from the hope of His people. For thus speaketh all-virtuous Wisdom: “Behold, I will bring forth to you the words of my Spirit, and I will teach you my speech. …

St Augustine A Treatise on Grace and Free Will, The Divine Commands Which are Most Suited to the Will Itself Illustrate Its Freedom

What is the import of the fact that in so many passages God requires all His commandments to be kept and fulfilled? How does He make this requisition, if there is no free will? What means “the happy man,” of whom the Psalmist says that “his will has been the law of the Lord”? Does he not clearly enough show that a man by his own will takes his stand in the law of God? Then again, there are so many commandments which in some way are expressly adapted to the human will; for instance, there is, “Be not overcome of evil,” and others of similar import, such as, “Be not like a horse or a mule, which have no understanding;” and, “Reject not the counsels of thy mother;” and, “Be not wise in thine own conceit;” and, “Despise not the chastening of the Lord;” and, “Forget not my law;” and, “Forbear not to do good to the poor;” and, “Devise not evil against thy friend;” and, “Give no heed to a worth …