Proverbs 1:6
He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.
Open Proverbs 1:6 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Animadvertet parabolam et interpretationem, verba sapientum et ænigmata eorum.
- Septuagint (Swete)
- νοήσει τε παραβολὴν καὶ σκοτεινὸν λόγον ῥήσεις τε σοφῶν καὶ αἰνίγματα.
- Hebrew (WLC)
- לְהָבִ֣ין מָ֭שָׁל וּמְלִיצָ֑ה דִּבְרֵ֥י חֲ֝כָמִ֗ים וְחִידֹתָֽם
Haydock's commentary
Sayings. This science was much esteemed, 3 Kings x. l., and Ecclesiasticus xxxix. 2.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Chapter II. The Knowledge of God Can Be Attained Only Through Faith
It is clear, then, that the truth has been hidden from us; and if that has been already shown by one example, we shall establish it a little after by several more. How entirely worthy of approbation are they who are both willing to learn, and able, according to Solomon, “to know wisdom and instruction, and to perceive the words of wisdom, to receive knotty words, and to perceive true righteousness,” there being another [righteousness as well], not according to the truth, taught by the Greek laws, and by the rest of the philosophers. …
Clement of Alexandria The Stromata, or Miscellanies, Chapter IV. Divine Things Wrapped Up in Figures Both in the Sacred and in Heathen Writers
Wishing to express Sun in writing, they makea circle; and Moon, a figure like the Moon, like its proper shape. But in using the figurative style, by transposing and transferring, by changing and by transforming in many ways as suits them, they draw characters. In relating the praises of the kings in theological myths, they write in anaglyphs. Let the following stand as a specimen of the third species, the Enigmatic. For the rest of the stars, on account of their oblique course, they have figured like the bodies of serpents; but the sun, like that of a beetle, because it makes a round figure of ox-dung, and rolls it before its face. And they say that this creature lives six months under ground, and the other division of the year above ground, and emits its seed into the ball, and brings forth; and that there is not a female beetle. …
St Methodius The Banquet of the Ten Virgins; or Concerning Chastity, Chapter I
For since in six days God made the heaven and the earth, and finished the whole world, and rested on the seventh day from all His works which He had made, and blessed the seventh day and sanctified it, so by a figure in the seventh month, when the fruits of the earth have been gathered in, we are commanded to keep the feast to the Lord, which signifies that, when this world shall be terminated at the seventh thousand years, when God shall have completed the world, He shall rejoice in us. …
Origen Origen's Commentary on the Gospel of John, Chapter XXIII
In connection with this subject it is necessary for us to point out that darkness is not to be understood, every time it is mentioned, in a bad sense; Scripture speaks of it sometimes in a good sense. The heterodox have failed to observe this distinction, and have accordingly adopted most shameful doctrines about the Maker of the world, and have indeed revolted from Him, and addicted themselves to fictions and myths. We must, therefore, show how and when the name of darkness is taken in a good sense. …
St Athanasius Against the Arians. (Orationes contra Arianos IV.), Texts Explained; Sixthly, the Context of Proverbs viii. 22 Vz. 22-30. It is right to interpret this passage by the Regula Fidei. 'Founded' is used in contrast to superstructure; and it implies, as in the case of stones in building, previous existence. 'Before the world' signifies the divine intention and purpose. Recurrence to Prov. viii. 22, and application of it to created Wisdom as seen in the works. The Son reveals the Father, first by the works, then by the Incarnation
77. Nor in any other way was it fitting that our life should be founded, but in the Lord who is before the ages, and through whom the ages were brought to be; that, since it was in Him, we too might be able to inherit that everlasting life. For God is good; and being good always, He willed this, as knowing that our weak nature needed the succour and salvation which is from Him. And as a wise architect, proposing to build a house, consults also about repairing it, should it at any time become dilapidated after building, and, as counselling about this, makes preparation and gives to the workmen materials for a repair; and thus the means of the repair are provided before the house; in the same way prior to us is the repair of our salvation founded in Christ, that in Him we might even be new-created. …
St Gregory of Nyssa Against Eunomius, He then once more excellently, appropriately, and clearly examines and expounds the passage, “The Lord Created Me.“
Perhaps that passage in the Proverbs might be brought forward against us which the champions of heresy are wont to cite as a testimony that the Lord was created, the passage, “The Lord created me in the beginning of His ways, for His works.” For because these words are spoken by Wisdom, and the Lord is called Wisdom by the great Paul, they allege this passage as though the Only-begotten God Himself, under the name of Wisdom, acknowledges that He was created by the Maker of all things. I imagine, however, that the godly sense of this utterance is clear to moderately attentive and painstaking persons, so that, in the case of those who are instructed in the dark sayings of the Proverbs, no injury is done to the doctrine of the faith. …
St Jerome The Letters of St. Jerome, To Magnus an Orator of Rome
2. You ask me at the close of your letter why it is that sometimes in my writings I quote examples from secular literature and thus defile the whiteness of the church with the foulness of heathenism. I will now briefly answer your question. You would never have asked it, had not your mind been wholly taken up with Tully; you would never have asked it had you made it a practice instead of studying Volcatius to read the holy scriptures and the commentators upon them. For who is there who does not know that both in Moses and in the prophets there are passages cited from Gentile books and that Solomon proposed questions to the philosophers of Tyre and answered others put to him by them. …