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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Proverbs 10:17

The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.

Open Proverbs 10:17 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Via vitæ custodienti disciplinam ; qui autem increpationes relinquit, errat.
Septuagint (Swete)
ὁδοὺς δικαίας ζωῆς φυλάσσει παιδεία, παιδεία δὲ ἀνεξέλεγκτος πλανᾶται.
Hebrew (WLC)
אֹ֣רַח לְ֭חַיִּים שׁוֹמֵ֣ר מוּסָ֑ר וְעוֹזֵ֖ב תּוֹכַ֣חַת מַתְעֶֽה

The Fathers on this verse

Clement of Alexandria The Stromata, or Miscellanies, Chapter VI. The Benefit of Culture

But as we say that a man can be a believer without learning, so also we assert that it is impossible for a man without learning to comprehend the things which are declared in the faith. But to adopt what is well said, and not to adopt the reverse, is caused not simply by faith, but by faith combined with knowledge. But if ignorance is want of training and of instruction, then teaching produces knowledge of divine and human things. But just as it is possible to live rightly in penury of this world’s good things, so also in abundance. And we avow, that at once with more ease and more speed will one attain to virtue through previous training. But it is not such as to be unattainable without it; but it is attainable only when they have learned, and have had their senses exercised. …

St Augustine Expositions on the Book of Psalms, Part 3

5. “He is always merciful, and lendeth” ( ver. 26 ). “Fœneratur” is used in Latin indeed, both for him who lendeth, and for him who borroweth. But in this passage the meaning is more plain, if we express it by “fœnerat.” What matters it to us, what the grammarians please to rule? It were better for us to be guilty of a barbarism, so that ye understand, than that in our propriety of speech ye be left unprovided. Therefore, that “righteous man is all day merciful, and (fœnerat) lendeth.” Let not the lenders of money on usury, however, rejoice. For we find it is a particular kind of lender that is spoken of, as it was a particular kind of bread; that we may, in all passages, “remove the roof,” and find our way to Christ. …