Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Proverbs 12:20

Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.

Open Proverbs 12:20 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Dolus in corde cogitantium mala ; qui autem pacis ineunt consilia, sequitur eos gaudium.
Septuagint (Swete)
δόλος ἐν καρδίᾳ τεκταινομένου κακά, οἱ δὲ βουλόμενοι εἰρήνην εὐφρανθήσονται.
Hebrew (WLC)
מִ֭רְמָה בְּלֶב חֹ֣רְשֵׁי רָ֑ע וּֽלְיֹעֲצֵ֖י שָׁל֣וֹם שִׂמְחָֽה

Haydock's commentary

Deceit. Or uneasiness. (Calmet)

Honi soit qui mal y pense: "let him be covered with shame who thinks evil in it," seems nearly of the same import. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Athanasius Defence of the Nicene Definition. (De Decretis.), Defence of the Council's Phrases, “from the essence,” And “one in essence.” Objection that the phrases are not scriptural; we ought to look at the sense more than the wording; evasion of the Arians as to the phrase “of God” which is in Scripture; their evasion of all explanations but those which the Council selected, which were intended to negative the Arian formulæ; protest against their conveying any material sense

20. Again, when the Bishops said that the Word must be described as the True Power and Image of the Father, in all things exact and like the Father, and as unalterable, and as always, and as in Him without division (for never was the Word not, but He was always, existing everlastingly with the Father, as the radiance of light), Eusebius and his fellows endured indeed, as not daring to contradict, being put to shame by the arguments which were urged against them; but withal they were caught whispering to each other and winking with their eyes, that ‘like,’ and ‘always,’ and ‘power,’ and ‘in Him,’ were, as before, common to us and the Son, and that it was no difficulty to agree to these. …