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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Proverbs 18:9

He that is loose and slack in his work, is the brother of him that wasteth his own works.

Open Proverbs 18:9 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Qui mollis et dissolutus est in opere suo frater est sua opera dissipantis.
Septuagint (Swete)
ὁ μὴ ἰώμενος αὐτὸν ἐν τοῖς ἔργοις αὐτοῦ ἀδελφός ἐστιν τοῦ λυμαινομένου ἑαυτόν.
Hebrew (WLC)
גַּ֭ם מִתְרַפֶּ֣ה בִמְלַאכְתּ֑וֹ אָ֥ח ה֝֗וּא לְבַ֣עַל מַשְׁחִֽית

Haydock's commentary

Brother. Like him, as both end in poverty, chap. x. 4., and xii. 11.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Ignatius of Antioch Epistle to the Trallians: Shorter and, Chapter VII. The same continued

Be on your guard, therefore, against such persons, that ye admit not of a snare for your own souls. And act so that your life shall be without offence to all men, lest ye become as “a snare upon a watch-tower, and as a net which is spread out.” For “he that does not heal himself in his own works, is the brother of him that destroys himself.” If, therefore, ye also put away conceit, arrogance, disdain, and haughtiness, it will be your privilege to be inseparably united to God, for “He is nigh unto those that fear Him.” And says He, “Upon whom will I look, but upon him that is humble and quiet, and that trembles at my words?” And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. …

St Gregory the Great The Book of Pastoral Rule, How those are to be admonished who do not even begin good things, and those who do not finish them when begun

But, on the other hand, those who in no wise complete the good things they have begun are to be admonished to consider with cautious circumspection how that, when they accomplish not their purposes, they tear up with them even the things that had been begun. For, if that which is seen to be a thing to be done advances not through assiduous application, even that which had been well done falls back. For the human soul in this world is, as it were, in the condition of a ship ascending against the stream of a river: it is never suffered to stay in one place, since it will float back to the nethermost parts unless it strive for the uppermost. If then the strong hand of the worker carry not on to perfection the good things begun, the very slackness in working fights against what has been wrought. …