Proverbs 19:12
As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.
Open Proverbs 19:12 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Sicut fremitus leonis, ita et regis ira, et sicut ros super herbam, ita et hilaritas ejus.
- Septuagint (Swete) shown from Proverbs 19:9
- βασιλέως ἀπειλὴ ὁμοία βρυγμῷ λέοντος, ὥσπερ δὲ δρόσος ἐπὶ χόρτῳ, οὕτως τὸ ἱλαρὸν αὐτοῦ.
- Hebrew (WLC)
- נַ֣הַם כַּ֭כְּפִיר זַ֣עַף מֶ֑לֶךְ וּכְטַ֖ל עַל עֵ֣שֶׂב רְצוֹנֽוֹ
Haydock's commentary
Anger. Is not their dominion enough? Having none to admonish them, they do not perceive their excesses.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Letter LXXXVIII
5. Since you see, therefore, that these things are so, why do you provoke odium against us on the ground of the imperial decrees which are in force against you, when you have yourselves done all this before we followed your example? If emperors ought not to use their authority in such cases, if care of these matters lies beyond the province of Christian emperors, who urged your forefathers to remit the case of Cæcilianus, by the proconsul, to the Emperor, and a second time to bring before the Emperor accusations against a bishop whom you had somehow condemned in absence, and on his acquittal to invent and bring before the same Emperor other calumnies against Felix, by whom the bishop aforesaid had been ordained? And now, what other law is in force against your party than that decision of the elder Constantine, to which your forefathers of their own choice appealed, which they extorted fr …
St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily III
5. I have heard many saying, “The threats of a king are like the wrath of a lion;” being full of dejection and lamentation. What then should we say to such? That He who said, “The wolves and the lambs shall feed together; and the leopard shall lie down with the kid, and the lion shall eat straw like the ox,” will be able to convert the lion into a mild lamb. Let us therefore supplicate Him; let us send an embassy to Him; and He will doubtless allay the Emperor’s wrath, and deliver us from the impending distress. Our Father hath gone thither on this embassy. Let us go on embassy from hence to the Majesty of heaven! Let us assist him by prayers! The community of the Church can do much, if with a sorrowful soul, and with a contrite spirit, we offer up our prayers! It is unnecessary to cross the ocean, or to undertake a long journey. …
St Ambrose Epistle LXIII: To the Church at Vercellæ
68. Following these, holy Eusebius went forth out of his country, and from his own relatives, and preferred a foreign wandering to ease at home. For the faith also he preferred and chose the hardships of exile, in conjunction with Dionysius of holy memory, who esteemed a voluntary exile above an Emperor’s friendship. And so these illustrious men, surrounded with arms, closed in by soldiers, when torn away from the larger Church, triumphed over the imperial power, because by earthly shame they purchased fortitude of soul, and kingly power; they from whom the band of soldiers and the din of arms could not tear away the faith subdued the raging of the brutal mind, which was unable to hurt the saints. For, as you read in Proverbs, “the king’s wrath is as the wrath of a lion.”