Proverbs 20:17
The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel.
Open Proverbs 20:17 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Suavis est homini panis mendacii, et postea implebitur os ejus calculo.
- Septuagint (Swete)
- The Septuagint has no verse matching this one here: it lacks the verse, or carries it elsewhere in its own order.
- Hebrew (WLC)
- עָרֵ֣ב לָ֭אִישׁ לֶ֣חֶם שָׁ֑קֶר וְ֝אַחַ֗ר יִמָּֽלֵא פִ֥יהוּ חָצָֽץ
Haydock's commentary
Lying. Deceit, and unlawful pleasures, chap. ix. 17. But God mingles disgust with them, and will punish the guilty, at least hereafter. Worldly enjoyments seem sweet, but they are full of gravel, and hurtful.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Jerome Jerome's Apology for Himself Against the Books of Rufinus, The way of peace is through the wisdom taught in the Book of Proverbs, and through unity in the faith
“Foolish men, while they desire injuries, become impious and hate wisdom. Devise not evil against thy friend. Be not angry with a man without a cause. The impious exalt contumely. Remove from thee the evil mouth, keep far from thee the wicked lips, the eyes of him that speaketh evil, the tongue of the unjust, the hands which shed the blood of the just, the heart that deviseth evil thoughts, and the feet which hasten to do evil. He that resteth upon falsehood feedeth the winds, and followeth the flying birds. For he hath left the ways of his own vineyard, and hath made the wheels of his tillage to err. He walketh through the dry and desert places, and with his hands he gathereth barrenness. The mouth of the froward is near to destruction, and he who uttereth evil words is the chief of fools. Every simple man is a soul that is blessed; but a violent man is dishonourable. …
St Athanasius Letters of Athanasius with Two Ancient Chronicles of His Life, For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict
5. For sin has her own special bread, of her death, and calling to those who are lovers of pleasure and lack understanding, she saith, ‘Touch with delight secret bread, and sweet waters which are stolen;’ for he who merely touches them knows not that that which is born from the earth perishes with her. For even when the sinner thinks to find pleasure, the end of that food is not pleasant, as the Wisdom of God saith again, ‘Bread of deceit is pleasant to a man; but afterwards his mouth shall be filled with gravel.’ And, ‘Honey droppeth from the lips of a whorish woman, which for a time is sweet to thy palate; but at the last thou shalt find it more bitter than gall, and sharper than a two-edged sword.’ Thus then he eats and rejoices for a little time; afterwards he spurneth it when he hath removed his soul afar. For the fool knoweth not that those who depart far from God shall perish. …
St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter XIX. The answer, that leave to lie, which was not even granted under the old Covenant, has rightly been taken by many
Joseph : All liberty in the matter of wives and many concubines, as the end of time is approaching and the multiplying of the human race completed, ought rightly to be cut off by evangelical perfection, as being no longer necessary. For up to the coming of Christ it was well that the blessing of the original sentence should be in full vigour, whereby it was said: “Increase and multiply, and fill the earth.” And therefore it was quite right that from the root of human fecundity which happily flourished in the synagogue, in accordance with that dispensation of the times, the buds of angelical virginity should spring, and the fragrant flowers of continence be produced in the Church. …