Proverbs 5:11
And thou mourn it the last, when thou shalt have spent thy flesh and thy body, and say:
Open Proverbs 5:11 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- et gemas in novissimis, quando consumpseris carnes tuas et corpus tuum, et dicas :
- Septuagint (Swete)
- καὶ μεταμεληθήσῃ ἐπ᾽ ἐσχάτων, ἡνίκα ἂν κατατριβῶσιν σάρκες σώματός σου,
- Hebrew (WLC)
- וְנָהַמְתָּ֥ בְאַחֲרִיתֶ֑ךָ בִּכְל֥וֹת בְּ֝שָׂרְךָ֗ וּשְׁאֵרֶֽךָ
Haydock's commentary
Body. He alludes to a shameful disease, the just punishment of intemperance, Ecclesiasticus xix. 3.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Chapter V. Philosophy the Handmaid of Theology
“Jerusalem, Jerusalem, how often would I have gathered thy children, as a hen her chickens!” And Jerusalem is, when interpreted, “a vision of peace.” He therefore shows prophetically, that those who peacefully contemplate sacred things are in manifold ways trained to their calling. What then? He “would,” and could not. How often, and where? Twice; by the prophets, and by the advent. The expression, then, “How often,” shows wisdom to be manifold; every mode of quantity and quality, it by all means saves some, both in time and in eternity. “For the Spirit of the Lord fills the earth.” And if any should violently say that the reference is to the Hellenic culture, when it is said, “Give not heed to an evil woman; for honey drops from the lips of a harlot,” let him hear what follows: “who lubricates thy throat for the time.” But philosophy does not flatter. …