Proverbs 5:4
But her end is bitter as wormwood, and sharp as a two-edged sword.
Open Proverbs 5:4 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- novissima autem illius amara quasi absinthium, et acuta quasi gladius biceps.
- Septuagint (Swete)
- ὕστερον μέντοι πικρότερον χολῆς εὑρήσεις καὶ ἠκονημένον μᾶλλον μαχαίρας διστόμου.
- Hebrew (WLC)
- וְֽ֭אַחֲרִיתָהּ מָרָ֣ה כַֽלַּעֲנָ֑ה חַ֝דָּ֗ה כְּחֶ֣רֶב פִּיּֽוֹת
Haydock's commentary
Sword. "It is a crime even to hearken." (St. Ambrose, de Abrah. ii. 11.) She seeks thy ruin, ver. 5., and chap. ii. 16.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
The Apostolic Constitutions Book I. Concerning the Laity, Sec. II. Commandments to Men
VII. For let us learn what the sacred word says in the book of Wisdom: “My son, keep my words, and hide my commandments with thee. Say unto Wisdom, Thou art my sister; and make understanding familiar with thee: that she may keep thee from the strange and wicked woman, in case such a one accost thee with sweet words. For from the window of her house she looks into the street, to see if she can espy some young man among the foolish children, without understanding, walking in the market-place, in the meeting of the street near her house, and talking in the dusk of the evening, or in the silence and darkness of the night. A woman meets him in the appearance of an harlot, who steals away the hearts of young persons. She rambles about, and is dissolute; her feet abide not in her house: sometimes she is without, sometimes in the streets, and lieth in wait at every corner. …
St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily XIV
10. Therefore one gives this admonition; “Observe not the beauty of a strange woman, and meet not a woman addicted to fornication. For honey distils from the lips of an harlot, which at the time may seem smooth to thy throat, but afterward thou wilt find it more bitter than gall, and sharper than a two-edged sword.” For the harlot knows not how to love, but only to ensnare; her kiss hath poison, and her mouth a pernicious drug. And if this does not immediately appear, it is the more necessary to avoid her on that account, because she veils that destruction, and keeps that death concealed, and suffers it not to become manifest at the first. …
St John Chrysostom The Homilies of St. John Chrysostom, Matthew XXIII. 14
But what are these? “Go not,” it is said, “after thy lusts, and refrain thyself from thine appetites.” And, touching an harlot again, it is said in opposition to this proverb, “Give not heed to a bad woman: for honey droppeth from the lips of a woman that is an harlot, which, for a season, is luscious unto thy throat; but afterwards thou shalt find it more bitter than gall, and sharper than a two-edged sword.” Unto these last then let us listen, not unto those. For hence indeed spring our mean, hence our slavish thoughts, hence men become brutes, because in everything they will follow after pleasure according to this proverb, which, even without arguments of ours, is of itself ridiculous. For after one is choked, what is the gain of sweetness?
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, 1 Thessalonians 4:1-3
But the gestures of a harlot seem to you agreeable. I know it. For the Scripture says, “The lips of a strange woman drop honey.” ( Prov. v. 3 .) For on this account I take all this trouble, that ye may have no experience of that honey, for it straightway turns into gall. And this also the Scripture says, “Who for a season is smooth to thy throat, but afterwards thou shalt find her more bitter than gall, and sharper than a two-edged sword.” ( Prov. v. 3, 4 , Sept.) What sayest thou? Bear with me speaking somewhat impure, if I may say so, and expressing myself as one shameless and unblushing. For I do not submit to this willingly, but on account of those who are shameless in their actions, I am compelled to speak this sort of words. And many such we see even in the Scriptures. For even Ezekiel, reproaching Jerusalem, utters many such things, and is not ashamed. And justly. …