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Proverbs 8:29

When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when he balanced the foundations of the earth;

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The verse in its languages

Vulgate (Clementine)
quando circumdabat mari terminum suum, et legem ponebat aquis, ne transirent fines suos ; quando appendebat fundamenta terræ :
Septuagint (Swete)
καὶ ὡς ἰσχυρὰ ἐποίει τὰ θεμέλια τῆς γῆς,
Hebrew (WLC)
בְּשׂ֘וּמ֤וֹ לַיָּ֨ם חֻקּ֗וֹ וּ֭מַיִם לֹ֣א יַֽעַבְרוּ פִ֑יו בְּ֝חוּק֗וֹ מ֣וֹסְדֵי אָֽרֶץ

Haydock's commentary

Pass. This is often remarked, Psalm xli. 8.

Earth. See Job xxxviii. 8. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Irenaeus Against Heresies: Book IV, Chapter XX. That one God formed all

3. I have also largely demonstrated, that the Word, namely the Son, was always with the Father; and that Wisdom also, which is the Spirit, was present with Him, anterior to all creation, He declares by Solomon: “God by Wisdom founded the earth, and by understanding hath He established the heaven. By His knowledge the depths burst forth, and the clouds dropped down the dew.” And again: “The Lord created me the beginning of His ways in His work: He set me up from everlasting, in the beginning, before He made the earth, before He established the depths, and before the fountains of waters gushed forth; before the mountains were made strong, and before all the hills, He brought me forth.” And again: “When He prepared the heaven, I was with Him, and when He established the fountains of the deep; when He made the foundations of the earth strong, I was with Him preparing [them]. …

Tertullian Against Hermogenes, An Eulogy on the Wisdom and Word of God, by Which God Made All Things of Nothing

If any material was necessary to God in the creation of the world, as Hermogenes supposed, God had a far nobler and more suitable one in His own wisdom, one which was not to be gauged by the writings of philosophers, but to be learnt from the words or prophets. This alone, indeed, knew the mind of the Lord. For “who knoweth the things of God, and the things in God, but the Spirit, which is in Him?” Now His wisdom is that Spirit. This was His counsellor, the very way of His wisdom and knowledge. Of this He made all things, making them through It, and making them with It. “When He prepared the heavens,” so says (the Scripture), “I was present with Him; and when He strengthened above the winds the lofty clouds, and when He secured the fountains which are under the heaven, I was present, compacting these things along with Him. …

Tertullian Against Praxeas, The Word of God is Also the Wisdom of God. The Going Forth of Wisdom to Create the Universe, According to the Divine Plan

This power and disposition of the Divine Intelligence is set forth also in the Scriptures under the name of Σοφία , Wisdom; for what can be better entitled to the name of Wisdom than the Reason or the Word of God? Listen therefore to Wisdom herself, constituted in the character of a Second Person: “At the first the Lord created me as the beginning of His ways, with a view to His own works, before He made the earth, before the mountains were settled; moreover, before all the hills did He beget me;” that is to say, He created and generated me in His own intelligence. Then, again, observe the distinction between them implied in the companionship of Wisdom with the Lord. …

St Cyprian Three Books of Testimonies Against the Jews, That Christ is the First-born, and that He is the Wisdom of God, by whom all things were made

In Solomon in the Proverbs: “The Lord established me in the beginning of His ways, into His works: before the world He founded me. In the beginning, before He made the earth, and before He appointed the abysses, before the fountains of waters gushed forth, before the mountains were settled, before all the hills, the Lord begot me. He made the countries, and the uninhabitable places, and the uninhabitable bounds under heaven. When He prepared the heaven, I was present with Him; and when He set apart His seat. …

St Athanasius Against the Arians. (Orationes contra Arianos IV.), Texts Explained; Sixthly, the Context of Proverbs viii. 22 Vz. 22-30. It is right to interpret this passage by the Regula Fidei. 'Founded' is used in contrast to superstructure; and it implies, as in the case of stones in building, previous existence. 'Before the world' signifies the divine intention and purpose. Recurrence to Prov. viii. 22, and application of it to created Wisdom as seen in the works. The Son reveals the Father, first by the works, then by the Incarnation

Chapter XXII . Texts Explained; Sixthly, the Context of Proverbs viii. 22 Vz. 22-30 It is right to interpret this passage by the Regula Fidei. ‘Founded’ is used in contrast to superstructure; and it implies, as in the case of stones in building, previous existence. ‘Before the world’ signifies the divine intention and purpose. Recurrence to Prov. viii. 22 , and application of it to created Wisdom as seen in the works. The Son reveals the Father, first by the works, then by the Incarnation.

St Hilary of Poitiers De Trinitate or On the Trinity, Book IV

21. And furthermore, to make all self-deception unlawful, that Wisdom, which you have yourself confessed to be Christ, shall confront you with the words, When He was establishing the fountains under the heaven, when He was making strong the foundations of the earth, I was with Him, setting them in order. It was I, over Whom He rejoiced. Moreover, I was daily rejoicing in His sight, all the while that He was rejoicing in the world that He had made, and in the sons of men . Every difficulty is removed; error itself must recognise the truth. There is with God Wisdom, begotten before the worlds; and not only present with Him, but setting in order, for She was with Him, setting them in order . Mark this work of setting in order, or arranging. The Father, by His commands, is the Cause; the Son, by His execution of the things commanded, sets in order. …

St Hilary of Poitiers De Trinitate or On the Trinity, Book XII

38. But this divine discourse has not left our understandings unenlightened, since it explains the reason of the phrase in what follows: God made the regions, both the uninhabitable parts and the heights which are inhabited under the heaven. When He was preparing the heaven, I was with Him; and when He was setting apart His own seat. When above the winds He made the clouds huge in the upper air, and when He placed securely the springs under the heaven, and when He made firm the foundations of the earth, I was by Him, joining all things together . …

The Catechism cites this verse