Proverbs 8:31
Playing in the world: and my delights were to be with the children of men.
Open Proverbs 8:31 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- ludens in orbe terrarum ; et deliciæ meæ esse cum filiis hominum.
- Septuagint (Swete)
- ὅτε ἐνευφραίνετο τὴν οἰκουμένην συντελέσας, καὶ εὐφραίνετο ἐν υἱοῖς ἀνθρώπων.
- Hebrew (WLC)
- מְ֭שַׂחֶקֶת בְּתֵבֵ֣ל אַרְצ֑וֹ וְ֝שַׁעֲשֻׁעַ֗י אֶת בְּנֵ֥י אָדָֽם
Haydock's commentary
Men. God saw that all was good, but delighted most in his own image. (Menochius)
He prefers man before all other corporeal creatures. (Worthington)
To him alone below he has granted understanding, and a soul capable of virtue. The Son has also assumed our nature, Baruch iii. 37.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Irenaeus Against Heresies: Book IV, Chapter XX. That one God formed all
3. I have also largely demonstrated, that the Word, namely the Son, was always with the Father; and that Wisdom also, which is the Spirit, was present with Him, anterior to all creation, He declares by Solomon: “God by Wisdom founded the earth, and by understanding hath He established the heaven. By His knowledge the depths burst forth, and the clouds dropped down the dew.” And again: “The Lord created me the beginning of His ways in His work: He set me up from everlasting, in the beginning, before He made the earth, before He established the depths, and before the fountains of waters gushed forth; before the mountains were made strong, and before all the hills, He brought me forth.” And again: “When He prepared the heaven, I was with Him, and when He established the fountains of the deep; when He made the foundations of the earth strong, I was with Him preparing [them]. …
Tertullian Against Hermogenes, An Eulogy on the Wisdom and Word of God, by Which God Made All Things of Nothing
If any material was necessary to God in the creation of the world, as Hermogenes supposed, God had a far nobler and more suitable one in His own wisdom, one which was not to be gauged by the writings of philosophers, but to be learnt from the words or prophets. This alone, indeed, knew the mind of the Lord. For “who knoweth the things of God, and the things in God, but the Spirit, which is in Him?” Now His wisdom is that Spirit. This was His counsellor, the very way of His wisdom and knowledge. Of this He made all things, making them through It, and making them with It. “When He prepared the heavens,” so says (the Scripture), “I was present with Him; and when He strengthened above the winds the lofty clouds, and when He secured the fountains which are under the heaven, I was present, compacting these things along with Him. …
St Cyprian Three Books of Testimonies Against the Jews, That Christ is the First-born, and that He is the Wisdom of God, by whom all things were made
In Solomon in the Proverbs: “The Lord established me in the beginning of His ways, into His works: before the world He founded me. In the beginning, before He made the earth, and before He appointed the abysses, before the fountains of waters gushed forth, before the mountains were settled, before all the hills, the Lord begot me. He made the countries, and the uninhabitable places, and the uninhabitable bounds under heaven. When He prepared the heaven, I was present with Him; and when He set apart His seat. …
St Athanasius Against the Arians. (Orationes contra Arianos IV.), Texts Explained; Sixthly, the Context of Proverbs viii. 22 Vz. 22-30. It is right to interpret this passage by the Regula Fidei. 'Founded' is used in contrast to superstructure; and it implies, as in the case of stones in building, previous existence. 'Before the world' signifies the divine intention and purpose. Recurrence to Prov. viii. 22, and application of it to created Wisdom as seen in the works. The Son reveals the Father, first by the works, then by the Incarnation
82. Hence the whole earth is filled with the knowledge of Him; for the knowledge of Father through Son and of Son from Father is one and the same, and the Father delights in Him, and in the same joy the Son rejoices in the Father, saying, ‘I was by Him, daily His delight, rejoicing always before Him.’ And this again proves that the Son is not foreign, but proper to the Father’s Essence. For behold, not because of us has He come to be, as the irreligious men say, nor is He out of nothing (for not from without did God procure for Himself a cause of rejoicing), but the words denote what is His own and like. When then was it, when the Father rejoiced not? but if He ever rejoiced, He was ever, in whom He rejoiced. …
St Hilary of Poitiers De Trinitate or On the Trinity, Book IV
21. And furthermore, to make all self-deception unlawful, that Wisdom, which you have yourself confessed to be Christ, shall confront you with the words, When He was establishing the fountains under the heaven, when He was making strong the foundations of the earth, I was with Him, setting them in order. It was I, over Whom He rejoiced. Moreover, I was daily rejoicing in His sight, all the while that He was rejoicing in the world that He had made, and in the sons of men . Every difficulty is removed; error itself must recognise the truth. There is with God Wisdom, begotten before the worlds; and not only present with Him, but setting in order, for She was with Him, setting them in order . Mark this work of setting in order, or arranging. The Father, by His commands, is the Cause; the Son, by His execution of the things commanded, sets in order. …
St Ambrose On the Duties of the Clergy, Chapter XLVI. A twofold division of what is seemly is given. Next it is shown that what is according to nature is virtuous, and what is otherwise must be looked on as shameful. This division is explained by examples
233. We have that general seemliness; for God made the beauty of this world. We have it also in its parts; for when God made the light, and marked off the day from the night, when He made heaven, and separated land and seas, when He set the sun and moon and stars to shine on the earth, He approved of them all one by one. Therefore this comeliness, which shone forth in each single part of the world, was resplendent in the whole, as the Book of Wisdom shows, saying: “I existed, in whom He rejoiced when He was glad at the completion of the world.” Likewise also in the building up of the human body each single member is pleasing, but the right adjustment of the members all together delights us far more. For thus they seem to be united and fitted in one harmonious whole.