Psalms 101:11
Because of thy anger and indignation: for having lifted me up thou hast thrown me down.
Open Psalms 101:11 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- a facie iræ et indignationis tuæ : quia elevans allisisti me.
- Septuagint (Swete)
- ἀπὸ προσώπου τῆς ὀργῆς σου καὶ τοῦ θυμοῦ σου, ὅτι ἐπάρας κατέρραξάς με.
- Hebrew (WLC) shown from Psalms 102:11
- מִפְּנֵֽי זַֽעַמְךָ֥ וְקִצְפֶּ֑ךָ כִּ֥י נְ֝שָׂאתַ֗נִי וַתַּשְׁלִיכֵֽנִי
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm CII
11. “And that because of thine indignation and wrath: because thou hast taken me up, thou hast cast me down” ( ver. 10 ). This is thy wrath, O Lord, in Adam: that wrath in which we were all born, which cleaveth unto us by our birth; the wrath froth the stock of iniquity, the wrath from the mass of sin: according to what the Apostle saith, “We also were once the children of wrath, even as others.” For He saith not, the wrath of God shall come upon him: but, “abideth upon him:” because that wrath in which he was born is not taken away.…Man set in honour, is made in the image of God: raised up to this honour, lifted up from the dust, from the earth, he hath received a reasonable soul; by the vivacity of that very reason, he is placed before all beasts, cattle, birds that fly, and fishes. …
St Cyril of Jerusalem On Repentance and Remission of Sins, and Concerning the Adversary
12. Thus then did the Prophet comfort him, but the blessed David, for all he heard it said, The Lord hath put away thy sin , did not cease from repentance, king though he was, but put on sackcloth instead of purple, and instead of a golden throne, he sat, a king, in ashes on the ground; nay, not only sat in ashes, but also had ashes for his food, even as he saith himself, I have eaten ashes as it were bread . His lustful eye he wasted away with tears saying, Every night will I wash my couch, and water my bed with my tears . When his officers besought him to eat bread he would not listen. He prolonged his fast unto seven whole days. …
St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XXIX. The answer on the varieties of conviction which spring from tears
Isaac : Not every kind of shedding of tears is produced by one feeling or one virtue. For in one way does that weeping originate which is caused by the pricks of our sins smiting our heart, of which we read: “I have laboured in my groanings, every night I will wash my bed; I will water my couch with my tears.” And again: “Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thine eye cease.” In another, that which arises from the contemplation of eternal good things and the desire of that future glory, owing to which even richer well-springs of tears burst forth from uncontrollable delights and boundless exultation, while our soul is athirst for the mighty Living God, saying, “When shall I come and appear before the presence of God? My tears have been my meat day and night,” declaring with daily crying and lamentation: “Woe is me that my sojourn …
St John Cassian The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV, Chapter VIII. Of the various fruits of penitence
For after that grace of baptism which is common to all, and that most precious gift of martyrdom which is gained by being washed in blood, there are many fruits of penitence by which we can succeed in expiating our sins. For eternal salvation is not only promised to the bare fact of penitence, of which the blessed Apostle Peter says: “Repent and be converted that your sins may be forgiven;” and John the Baptist and the Lord Himself: “Repent ye, for the kingdom of heaven is at hand:” but also by the affection of love is the weight of our sins overwhelmed: for “charity covers a multitude of sins.” In the same way also by the fruits of almsgiving a remedy is provided for our wounds, because “As water extinguishes fire, so does almsgiving extinguish sin.” So also by the shedding of tears is gained the washing away of offences, for “Every night I will wash my bed: I will water my couch with t …