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Psalms 103:35

Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.

Open Psalms 103:35 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Deficiant peccatores a terra, et iniqui, ita ut non sint. Benedic, anima mea, Domino.
Septuagint (Swete)
ἐκλίποισαν ἁμαρτωλοὶ ἀπὸ τῆς γῆς καὶ ἄνομοι, ὥστε μὴ ὑπάρχειν αὐτούς· εὐλόγει, ἡ ψυχή μου, τὸν κύριον.
Hebrew (WLC) shown from Psalms 104:35
יִתַּ֤מּוּ חַטָּאִ֨ים מִן הָאָ֡רֶץ וּרְשָׁעִ֤ים ע֤וֹד אֵינָ֗ם בָּרֲכִ֣י נַ֭פְשִׁי אֶת יְהוָ֗ה הַֽלְלוּ יָֽהּ

Haydock's commentary

No more. So St. Paul pronounced sentence on those who did not love the Lord Jesus, (1 Corinthians xvi. 22.) yet without any animosity. (Berthier)

The saints thus pray for the conversion of all, (St. Athanasius) or express their approbation of God's sentence against the damned. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm CIV

46. “Let the sinners be consumed out of the earth” ( ver. 35 ). He seemeth angry! O holy soul, which here doth sing and groan! Would that our soul were with that very soul! Would that it were coupled with it, associated, conjoined with it! It shall behold also His loving-kindness when he is angry. For who but he who is filled with charity, understandeth this? Thou tremblest, because he curseth. And who doth curse? A saint. Without doubt he is listened to. But it is said unto the saints, “Bless, and curse not.” What is then the sense of the words, “Let the sinners be consumed out of the earth”? Let them utterly be consumed; let their spirit be taken away, that He may send forth His own Spirit, and they may be restored. “And the ungodly, so that they be no more.” In what that they be no more, save as wicked men? Let them therefore be justified, that they may no longer be ungodly. …

St Jerome Against the Pelagians, Book I

28. The argument of the next section is, “In the day of judgment, no mercy will be shown to the unjust and to sinners, but they must be consumed in eternal fire.” Who can bear this, and suffer you to prohibit the mercy of God, and to sit in judgment on the sentence of the Judge before the day of judgment, so that, if He wished to show mercy to the unjust and the sinners, He must not, because you have given your veto? For you say it is written in the one hundred and fourth Psalm, “Let sinners cease to be in the earth, and the wicked be no more.” And in Isaiah, “The wicked and sinners shall be burned up together, and they who forsake God shall be consumed.” Do you not know that mercy is sometimes blended with the threatenings of God? He does not say that they must be burnt with eternal fires, but let them cease to be in the earth, and the wicked be no more. …