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Psalms 103:9

Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.

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The verse in its languages

Vulgate (Clementine)
Terminum posuisti quem non transgredientur, neque convertentur operire terram.
Septuagint (Swete)
ὅριον ἔθου ὃ οὐ παρελεύσονται, οὐδὲ ἀποστρέψουσιν καλύψαι τὴν γῆν.
Hebrew (WLC) shown from Psalms 104:9
גְּֽבוּל שַׂ֭מְתָּ בַּל יַֽעֲבֹר֑וּן בַּל יְ֝שׁוּב֗וּן לְכַסּ֥וֹת הָאָֽרֶץ

Haydock's commentary

On verses 8 to 9

The....descend. This should be within a parenthesis, (Berthier) as the sequel speaks of the waters. (Haydock)

Earth. This seemed miraculous to those who supposed that the earth was flat. (St. Ambrose; Hex. iii. 22.) (Job vii. 12., and Amos v. 8.) (Calmet)

Providence points out the place for every thing. (Haydock)

Jussit et extendi campos, &c. (Ovid, Met. i.)

God derogated from this law, which he had appointed for the waters, when he brought them again to overwhelm the guilty earth. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

The Apostolic Constitutions Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons, Sec. V. All the Apostles Urge the Observance of the Order of the Church

XLVI . Now this we all in common do charge you, that every one remain in that rank which is appointed him, and do not transgress his proper bounds; for they are not ours, but God’s. For says the Lord: “He that heareth you, heareth me; and he that heareth me, heareth Him that sent me.” And, “He that despiseth you, despiseth me; and he that despiseth me, despiseth Him that sent me.” For if those things that are without life do observe good order, as the night, the day, the sun, the moon, the stars, the elements, the seasons, the months, the weeks, the days, and the hours, and are subservient to the uses appointed them, according to that which is said, “Thou hast set them a bound which they shall not pass;” and again, concerning the sea, “I have set bounds thereto, and have encompassed it with bars and gates; and I said to it, Hitherto shalt thou come, and thou shalt go no farther;” how muc …

St Augustine Book XIII, Chapter XVII

20. Who hath gathered the embittered together into one society? For they have all the same end, that of temporal and earthly happiness, on account of which they do all things, although they may fluctuate with an innumerable variety of cares. Who, O Lord, unless Thou, saidst, Let the waters be gathered together into one place, and let the dry land appear, which “thirsteth after Thee”? For the sea also is Thine, and Thou hast made it, and Thy hands prepared the dry land. For neither is the bitterness of men’s wills, but the gathering together of waters called sea; for Thou even curbest the wicked desires of men’s souls, and fixest their bounds, how far they may be permitted to advance, and that their waves may be broken against each other; and thus dost Thou make it a sea, by the order of Thy dominion over all things.

St Augustine Expositions on the Book of Psalms, Psalm CIV

9. Hear. “Thou hast set a bound which they shall not pass over, neither shall they turn again to cover the earth” ( ver. 9 ). What then, because now the bitterest waves have received a measure, that we must be allowed to preach such things even with freedom; because they have had their due limit assigned, because they cannot pass over the bound that is set, nor shall they return to cover the earth; what is doing in the earth itself? What workings take place therein, now that the sea hath left it bare? Although at its beach slight waves do make their noise, although Pagans still murmur round; the sound of the shores I hear, a deluge I dread not. What then; what is doing in the earth? “Who sendeth out springs in the little valleys” ( ver. 10 ). “Thou sendest out,” he saith, “springs in the little valleys.” Ye know what little valleys are, lower places among the lands. …